AMEEN KA MASLA

AAMEEN KA MASLA:
Jab aap namaz akele padh rahen hon to ameen ahista kahen, jab juhar aur asr imam ke peeche padhe to phir bhi aahista kahen, lekin jab aap jahri namaz me imam ke peeche hon to jis waqt imam “walazzalleen ” kahe to aapko unchi awaz se aameen kahni chahiye, balki imam bhi sunnat ki pairwi me aameen pukar kar kahe, aur muqtadion ko imam ke aameen shuru karne ke baad aameen kahni chahiye hz wail bin hajar ra riwayat karte hain ki
maine suna aap(sws) ne padha, ” gairil maghzoobi alaihim walazzalleen ” phir
aapne buland awaz se aameen kahi ( tirmizi 248, abu dawood 932, tirmizi ne
hasan jabki ibne hajar aur imam dare kutni ne sahih kaha hai) hz abu hurairah ra kahte hain ki jab rusullullah(sws) ” ” gairil maghzoobi alaihim walazzalleen ” padhte to aap kahte AAMEEN (itni unchi awaz se) ki pahli saf me aapke
aas paas ke log sun lete ” ( baihaqi 2/58, ibne Ibne khuzaima 571,
ibne hibban 462, ise imam hakim aur imam zahbi ne sahih kaha hai) hz abu hurairah ra farmate hain aap(sws) ne farmaya:-” jab imam aameen kahe to tum bhi aameen kaho, jis shakhs ki aameen farishton ki aameen ke barabar ho gayi to uske pahle sab gunaah maaf kar diye jaate hain”
(bukhari 780, muslim 410)
imam ibne khuzaima is hadith ki tashrih me farmate hain:- is hadith se saabit huwa ki imam unchi aawaz se aameen kahe kyonki nabi(sws) muqtadi ko imam ki aameen ke saath aameen kahne ka huqm isi soorat me de sakte hain jab muqtadi ko malum ho ki imam aameen kah raha hai, koi alim yah soch nahi rakh sakta ki aap(sws) muqtadi ko imam ki aameen ke saath aameen kahneka huqm den jabki wah apne imam ki aameen ko sun na sake”
(sahih ibne khuzaima, 1/286)
naem munzir ra farmate hain ki hz abu hurairah ra ne hamen aap(sws) ke tareeqe ke mutabik namaz padhai phir naem us tareeqe ko bayan Karte hue kahte hai ki unhone aameen kahi aur jo log aapke imamat me namaz ada kar rahe they unhone bhi ameen kahi”
(nisai 2/134, ibne khuzaima 1/251, ise
haakim, zahbi aur baihaqi ne sahi kaha hai) hz abdullah bin zubair ra aur unke muqtadi itni buland aawaz se aameen kaha karte they ki masjid goonj uthti thi”
(bukhari 2/262, abdurrazzaq 2/96, imam
bukhari rh ne ise imam hazam ke qalimeh ke saath zikr kiya hai, jo iske sahih hone ki daleel hai) hz ikrama rh farmate hain:- maine dekha ki imam jab “walazzalleen” kahta to logon ke aameen kahne ki wajah se masjid goonj uthati thi”
(ibne abi shaiba 2/187)
hz ataa bin abi ribah rh farmate hain:- maine 200 sahaba kiram ko dekha ki baitullah me jab imam “walazzalleen” kahta to sab buland awaz se aameen kahte” (baihaqi 2/59, kitabussalat, ibne hibban, iski sanad imam ibne hibban ki shart par sahih hai) Aap(sws) ne farmaya:- jitne yahudi, salaam aur ameen se chidte hain utna kisi aur cheez se nahi chidte, to tum zyadati se aameen
kaha karo”
(ibne majah 856, ise imam ibne khuzaima
aur imam buseeri ne sahih kaha hai) hafiz ibne barr rh ne zikr kiya ki imam ahmad bin hambal rh us shakhs par shakhtnaraaz hote jo buland aawaz se aameen kahne ko makhrooh samjhta, kyonki yahudi ameen se chidte hain
dua, ta-awwuz(auzubillah), tasmiya (bismillah) aur surah fatiha padhkar aameen kahne ke baad qur’an majeed me se jo kuch
yaad ho usme se kuch padhe”
(bukhari 793¤

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RAAYE AUR FATAWA BAAZI UMMAT KE BUZURGON KE AINE ME

  •  Ho sakta hai ki tum kisi cheez ko napasand
  • karo aur wah tumhare liye bahtar ho”
  • (surah baqarah 212)
  • agar bhaiyyon aap kisi waqt bahas me
  • khamosh ho jaayen to is se naraz na hon,
  • isliye ki aap har cheez jaanne waale nahi ho
  • sakte, yahan daarmi shareef ke hawale se
  • sahaba(ra) aur aimma tabieen(rh) ke kuch
  • farmaan naqal kar raha hun , muqallidon ke
  • behuda sawalon ke liye aapke kaam
  • aayenge, inse andaaza hoga ki hamare
  • aimma kiraam kitne saada log they, fiqhi
  • utha patak wahan nahi thi.
  • 1- hz abdullah bin masud (ra) farmate
  • hain:-” jab tum ham se koi baat qur’an ya
  • hadith ki puchoge to ham batainge aur nayi
  • baatein jo tumne nikaal li hain wah hamari
  • qudrat se baahar hai”
  • 2-hz qatada (rh) mashoora tabiee imam
  • farmate hain:-” maine 30 saal se koi baat
  • apni raaye se nahi kahi”
  • 3- imam abu halaal taabai(rh) farmate
  • Hain:-” maine 40 saal se koi baat apni raaye
  • se nahi kahi”
  • 4- hz imam ata (rh) farmate hain:-” mujhe
  • allah se sharm aati hai ki duniya me meri
  • raaye par amal ho”
  • inhi imam ata(rh) ke baare me imam abu
  • hanifa ne farmaya tha ki maine unse bahtar
  • aadmi nahi dekha
  • 5- hz abdullah bin umar(ra) fatawa dene se
  • zyada yah kahte they ki “main nahi jaanta”
  • 6- hz abdullah bin masud (ra) farmate
  • hain:-” jo shakhs tamam maslon me fatawa
  • de wah diwaana hai”
  • 8- imam sho’abi(rh) farmate hain, “main
  • nahi jaanta” kahna aadha ilm hai, agar
  • qayaas karoge to halal ko haraam aur
  • haraam ko halal karoge.
  • 9- hz ali(ra) farmate hain:-” jab mujh se koi
  • baat pucchi jaaye jo main nahi jaanta to is
  • baat me kaleja ke liye sab se zyada thandi
  • baat yah hai ki main kahun, “wallahu alam”
  • 10- imam sho’abi(rh) farmate hain:-” agar
  • log hadees e rasool sunaaye to isko
  • akhtiyaar karo aur jo baat apni raaye se
  • batayen to usko Pakhane(toilet) me daal do”
  • 11- imam muhammad bin sireen(rh)
  • farmate hain:-” main tujhse hadith e rasool
  • bayan karta hun aur tu yah kahta hai ki falan
  • falan yah kahta hai, ab tujhse baat na
  • karunga”
  • 12- hz saeed bin zubair(ra) farmate hain:-“
  • main hadith bayan karta hun aur tu usmd
  • qur’an ke saath ishaare karta hai,
  • rasoollullah sallallaho alaihi wasallam tujh se
  • zyada qur’an jaante they,” aakhir rasoollullah
  • (sws) ke irshaad giraami par ise khatm karta
  • hun, aap farmate hain, jis ko fatawa dene
  • par zyada zur’at hai usko jahannum ki zyada
  • zur’at hai”
  • (daarimi)
  • ULAMA-E-KIRAAM KO SHAH WALIULLAH
  • MUHADDIS DEHLAWI(RH) KI NASIHAT:
  • ” main un ilm ki talaash karne wale logon se
  • kahta hun jo apne aap ko ulema kahte hain
  • ki:-
  • ” nadaano! Tum unaaniyon ke uloom aur
  • alfaaz(grammer) ke maayna wa mamlon me
  • phans gaye aur samjhe ki ilm iska naam hai,
  • jabki ilm to kitabullah ki aayat e mohkama
  • hai ya phir Wah sunnat hai jo rasoollullah
  • (sws) se saabit ho……….. Tum pichle fuqha ke
  • nukton aur uljhao me doob gaye, kya tumhe
  • khabar nahi ki ilm sirf wah hai jo allah aur
  • uske rasool ne farmaya ho, tum me se
  • zyadatar ka haal yah hai ki jab use nabi
  • kareem(sws) ki koi hadith pahunchti hai to
  • wah us par amal nahi karta aur kahta hai ki
  • mera amal to falan imam ke mazhab par hai
  • na ki hadith par, phir wah yah bahana pesh
  • karta hai ki sahab, hadith ki samajh aur uske
  • mutabik amal karna to kaamileen aur
  • maahireen ka kaam hai, aur yah hadith to
  • aimma e salaf se chhupi to na rahi hogi, phir
  • koi to wajah hogi ki unhone use chhod
  • diya………
  • Yaad rakho! Yah bilkul bhi deen ka tareeqa
  • nahi hai, agar tum nabi(sws) par imaan
  • laaye ho to unki farmabardari karo chahe
  • kisi mazhab ke mutabik ho ya na ho”
  • ( tafhimaat al ilahiyya, shah waliullah
  • muhaddis dehlawi(rh)
  • SHAH WALIULLAH MUHADDIS DEHLAWI(RH) NE
  • FARMAYA:
  • ” toh agar ham ko rasool masoom(sws) ki
  • hadith sahih sanad se pahunch jaaye jinka
  • amal allah taala ne ham par farz kiya hai, aur
  • wah hadith hamare mazhab ke khilaaf ho to
  • us waqt agar ham us hadith ko chhod kar is
  • takhmeene(farman,raaye) par jame rahen to
  • ham se bada zaalim koi na hoga, aur hashr
  • ke din jab sab log rabbul aalimeen ke
  • saamne pesh honge, hamara koi bahana na
  • chal sakega”
  • ( uq-datul jayyad page no 49, printers
  • farooqi. New delhi¤
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SHAB E BARAT KI HAQIQAT

Allah farmata hai
“HUM NY YE (QURAN)MUB​ARAK RAAT ME
NAZIL KIA. YAQINAN HUM DRANY WALY HAIN.
IS RAT ME HAR HIKMAT WALY KAM KA FAISALA
KIYA JATA HAI”
(DUKHAN 44
IN AYAT ME YE WZAHAT KI GAYI HA K QURAN
PAK MUBARAK SHAB ME NAZIL KIYA GYA OR IS
SHAB ME FAISALE KIYE JATY HAIN.
LAILATUL MUBARKA SE KYA MURAD HAI,
AAM MOLVIYO KA YE KHAYAL HAI K IS SE
MURAD SHAB-E-BAR​AT HA.
JAB K TMAM MUTQADEEN, MOHADESEEN ,
MUFASSIREE​N OR FUQHA K KEHNA HAI K
LAILATUL MUBARKA SE MURAD LAILATUL
QADAR HAI.
IN SAB KA KEHNA HA K QURAN PAK LAILATUL
QADR ME NAZIL KYA GYA OR IS AYAT ME BHI
NAZOOL-E-Q​URAN KA BYAN HAI.
LAILATUL QADAR KI TAREEF ME BHI WZAHT KI
GAYI HAI K IS SHAB ME TAMAM UMOOR K
FAISALE KIYE JAATE HAIN OR HAR QISM KI
SALAMTI NAZIL HOTI HAI
(QURAN-97/​5),
IS SE SAF ZAHIR HAI K LAILATUL MUBARKA OR
LAILATUL QADAR DO JUDAGAN RATIEN NAHI
HAIN.
SURA BAQAR ME BHI IS AMAR KI WZAHAT YUN
HOWEE HAI K
“HUMNE YE QURAN MAH-E-RAMZ​AN ME NAZIL
KIYA”
(QURAN 2/185).
SHAB-E-BARAT RAMZAN ME WAQIE NAHI HOTI,
AGAR AISA NA HO TOU QURAN PAK KA
NAZOOL DO RATON ME LAZIM AYEGA.
OR YE MAN’NA PADEGA K FAISALY BHI SAAL ME
DO MARTABA KIYE JATEY HAIN.
HALAN’K SAHABA KARAM, TABAEEN AUR
MUTQADEEN ME SE KOI BHI IS KA QAIL NAHI
RAHA.
WO LAILATUL BARAT KO NA TOU ALAG
HASIYAT DETY THY OR NA IS RAT KO DUSRI
RATON PAR KOI FOQIYAT DETY THY.
YANI DAUR-E-SAHA​B OR KABAR TABAEEN K
ZAMANY ME SHAB-E-BARAT KA KOI WAJOOD
NA THA.
MUTQADMEEN ME SIRF HAZRAT AKRAMA
(R.A)KA KHAYAL HAI K LAILATUL BARAT NISF
SHABAN KI SHAB HAI,
KHUD SOOFIYA BHI IS K QAIL RAHE K NAZOOL
QURAN PAK SHAB-E-BAR​AT ME HOWA.
JESA K GHAZALI (R.A) (WAFAT 505 H) KI
AEHYA-E-ULOOM OR SHEIKH ABDUL QADIR
JILANI (R.A) (WAFAT 561 H) KI
GHAUNYATUTALEBIN SY WAZAH HOTA HAI.
DRASAL YE DAWA K QURAN PAK DO BAR NAZIL
HOWA,
PEHLI MARTABA SHAH WALI ULLAH (R.A)
(WAFAT 1763) NE HAJJATUL BALGHA ME KAHI,
UNHO NE YE BAT IS LIYE KAHI K QURAN KA
RAD BHI NA HO OR BUZURGO KA ANDHA
ETQAD BHI QAIM RAHE.
PHIR MOLANA SHABBIR AHMED USMANI
(WAFAT 1951) OR
MOLANA AEHTASHAM UL HAQ THANVI NE BHI
IS TAREEQAY KO APNAYA.
LEKIN LUTF KI BAAT YE HAI K SHAB-E-QADAR K
WAQT IN AYAT KO SHAB-E-QAD​AR KI
FAZEELAT ME PESH KAR DIYA JATA HAI OR
SHAB-E-BAR​AT KY WAQT SHAB-E-BAR​AT KI
SADAQAT K LIYE PESH KAR DIYA JATA HAI.
YANI IN AYAT KO JIS K SATH CHAHA MUNSALIK
KARDIYA.
TAFSEER OR FIQHA KA YE MUSALIMA USOOL
HAI K AGAR KOI AYAT MUTHAMIL MAENY
NAZAR NA AYE TOU IS KI TAFSEER QURAN PAK
HI KI DOOSRI AYAT SE KI JAYEGI.
OR SIRF WOHI MEANING MURAD LIYE JAIEN
GAY, JIS KI TAEED QURAN PAK KI AYAT SY HO.
ALLAH TALA KA YE FARMANA K
“HUMNE MAH-E-RAMZ AN ME QURAN PAK
NAZIL KYA”
OR PHIR YE KEHNA K
“HUM NE QURAN LAILATUL QADAR ME NAZIL
KYA”
YE DONO BAATEN WAZAH HEIN. AESY WAZAH
BYAN KI MOOJODGI ME EK MUSHTABA
RAWAYYA IKHTIYAR KARNA OR BATOR KHUD
YE TASSAWUR QAIM KAR LENA K QURAN PAK
DO MARTABA NAZIL HOWA, AIK ILMI KHYANAT
HAI.
JAB K TAMAM MUFASAREEN IS KY QAIL HAIN
K LAILATUL MUBARKA SE LAILATUL QADAR
MURAD HA TO PHIR KOI WAJA NA THI K IN
TAMAM ULMA OR AAIMA KA QOL KO TARAK
KAR K SIRF AKRAMA HI KA QOL IKHTYAR KYA
JAYE.
HIND O PAK KY AKSAR ULMA OR MUQALA
NAWASIYO NY AKRAMA OR SHAH WALI ULLAH
KI TAQLEED KY ELAWA KOI TEHQEEQ NAHI KI,
NA UNHO NE YE MALOOM KARNY KI KOSHISH
KI K DEGAR MUFASAREENKI RAYE KYA HAI.
IN KI TEHREER KO DEKHNY SE ANDAZA HOTA
HAI K YE SAB IN K APNY KHAYALAT HAIN JIN
KA QURAN MAJEED SE DOOR KA BHI KOI
WASTA NAHI BAL K UNHO NE ZAEEF RIWAYAT
SE MAROOB HOKAR QURAN PAK KO IN K
MUTABIQ DHAL LENY KI KOSHISH KI HAI.
AKRAMA, IBN-E-ABBAS K GHULAM THY OR IN
SE RIWAYATEINBYAN KI HEIN.
IN K MUTALIQ IMAM ZAHBI KA KEHNA HAI K
“IS KY KHAYALAT K BAES IS KI ZAAT ME KALAM
KYA GYA NA K HAFIZA K BAES”
IMAM BUKHARI (R.A) NE IS PER AETAMAD KYA
LEKIN IMAM MUSLIM NE IJTINAB KIA OR IS SE
BOHT KAM RIWAYAT LI.
OR WO BHI IS WAKT JAB DUSRA RAWI
MOJOOD HO.
IMAM MALIK (R.A) NE 1 YA 2 HADITHS K ELAWA
IS SE IJTINAB KIYA.
ABDULL​AH BIN HARIS KA QOL HAI K MAIN ALI
BIN ABDULLAH BIN ABBAS KI KHIDMAT ME
HAZIR HOWA TO WAHAN AKRAMA ZANJEERO
ME BANDHA PARA THA. MAINE KAHA; AAP
ALLAH SE NAHI DARTY? UNHO NE JAWAB DIYA!
YE KHABEES MERE BAP (FATHER, ABDULLAH
BIN ABBAS) PAR JHOOT BOLTA HAI. BEHAR
HAL MOHADASEENNE AKRAMA KO GHAIR
SAQA QRAR DIYA.
YAQOOB AL HAZRAMI NE APNY DADA SE
NAQAL KYA HAI K AIK BAR AKRAMA MASJID K
DARWAZY PER KHADE HO KAR KEHNE LAGA
“IS MASJID ME JITNY LOG HEIN SAB KAFIR
HEIN”
WO KHARJIYO K 1 FIRQE ABAJIYA KA HUM-
KHAYALTHA.
IN ULAMA KO JO AKRAMA KI RIWAYAT KO
MANTE HAIN,
YE CHATE HEIN K WO PEHLE AKRAMA KI
SADAQAT SABIT KAREN PHIR IS PER BEHES
KARIN K IS KA QOL DURST HA YA NAHI.
HAIRAT TO IS BAT PER HAI K AKRAMA TO
UMMAT MUSLIMA KO WAJIB UL QATAL
TASSAWUR KARTA HAI OR HUM IS KI RIWAYAT
PER APNY AQAID KI BUNYAD RAKHTE HAIN
to be continue¤
SHAB E BARAT KI HAQIQAT( PART 2)
Continues….
JAHAN TAK RIWAYAT KA TALUQ HAI,
HAZRAT AYESHA(RA) SE 1 RIWAYAT BAYAN KI
JATI HAI JO HAZRAT AYESHA (R. A)PER SARHEE
BOHTAN HAI,
TIRMAZI KI RIWAYAT YUN HAI
“MAINE 1 RAT RASOOL (S.A.W) KO NAHI PAYA.
MAIN (TALASH ME) NIKLI TO AAP (S.A.W) BAQI
ME THEY AAP (S.A.W) NE POOCHA TU IS SE
DARTI HAI K ALLAH OR IS KA RASOOL TERE
SATH ZYADTI KAREGA. MAIN NE ARZ KYA AE
RASOOL (S.A.W) GUMAN KYA THA K AAP APNI
DEGAR AZWAJ K PAS GAYE HEIN. AAP (S.A.W)
NE FARMAYA ALLAH TALA NISF SHABAN ME
ASMAN SE DUNYA KI JANIB NAZOOL FARMATE
HAIN OR BANU KALB KI BHEERO (SHEEPS) K
BALO KI TADAD SE ZYADA LOGO KI
MAGHFARAT FARMATA HAI”
ISI RIWAYAT PAR TAMAM QISSE KI BUNYAD
RAKHI GAYI HAI OR MUSALMAN IS RAAT
QABRISTAN K CHAKKAR KAT’TE YA MASJID ME
SHAB BEDARI KARTE NAZAR AATE HAIN.
OR ISSE 1 ZAROORI AMAL TASSAWUR KARTE
HAIN JIS KA TARK INHE KISI HAL GAWARA
NAHI.
HALAN’K MOHADASEEN KI NIGAH ME IS
RIWAYAT KI KOI HESIYAT NAHI KHUD IMAM
TARMAZI (WAFAT 276 H) NE ISE RIWAYAT KAR
K IS PER SHADEED JIRHA KI HAI,
HERAT KI BAT HAI K HUMARE ULMA TIRMIZI KI
IS RIWAYAT KO BAYAN KARTE HAIN
MAGAR IMAM TIRMIZI NE IS PER JO BEHES KI
HAI IS PER NAZAR NAHI KARTY.
YE AMAR BHI GHOR TALAB HAI K JAB IS RAT
KO ITNI FAZEELAT HASIL THI TOU RASOOL
(S.A.W) NE SIRF QABRISTAN JAANE PER KYO
IKTIFA FARMAYA OR KOI DOOSRA AMAL ANJAM
NA DIYA.
IS RIWAYAT ME SHAB BEDARI KA BHI KOI
ZIKAR NAHI, AGAR IS RAT KO ITNI FAZEELAT
HASIL THI TOU ZAROORI THA K AAP (S.A.W)
PEHLE SAHAB KARAM KO AZWAJ-E-MUTHARAT
KO BYAN FARMATY.
TA K SAB IS KI FAZEELAT KO HASIL KARSAKTY
OR KAM AZ KAM HAZRAT AYESHA (R.A) KO TOU
(NAOOZUBILLAH) AAP (S.A.W) KA PEECHA
KARNY KI ZAROORAT PESH NA ATI.
RIWAYAT SE YE TASSAWUR MILTA HA K
RASOOL (S.A.W) NUIKHFA SE KAM LIYA THA.
YE AMAR BHI SOCHNY KY QABIL HAI K SURA
DAKHAN MAKKI SURA HAI OR HIJRAT SE
TAKREEBAN 4 SAL PEHLY NAZIL HOWEE.
JAB K YE WAQYA AGAR HAZRAT AYESHA (R. A)
SE SHADI K FORAN BAD BHI PESH AAYA TO
HIJRAT KY 16 MONTHS BAD KA WAQYA HOGA.
YE NA MUMKIN C BAT HAI K SURA DAKHAN K
NAZOOL K 5 SAL BAD SHAB-E-BAR​AT KI
FAZEELAT MADEENY MAE ZAHIR KI GAYI HO OR
IS TAMAM MUDDAT ME LOGO KO IS KI
FAZEELAT SE LA ILM RAKHA GYA HO.
RIWAYAT ME I LAFZ KI MOJODGI SE TU YE
ZAHIR HORAHA HAI K WAQYA HIJRAT K KAYI
SAAL BAAD PESH AYA KYO K HAZRAT AYESHA
(R.A) FARMA RAHI HAIN K MERA GUMAN THA K
AAP (S.A.W) APNI AZWAJ K PAS GAYE HON GY,
YANI YE WAQYA IS WAKT KA HAI JAB AAP
(S.A.W) K NIKKAH ME MUTADID AZWAJ THIEN.
IS RIWAYAT SE 1 OR BHI MASLA PEDA HOGA, K
YE WAQYA 8 HIJRI SE PEHLY KA HAI YA BAD KA,
AGAR YE KAHA JAYE K IS SE QABAL KA HAI TOU
IS WAKT TAK QABRO KI ZYARAT MANA THI.
OR AGAR KAHA JAYE K YE WAQYA 8 HIJRI K
BAD KA HAI TOU SURA DAKHAN K NAZOOL KA
12 SAL BAD IS KI FAZEELAT KA ILM HOWA.
TIRMIZI ME YE RIWAYAT MUKHTASIR HAI.
PHIR JAISE JAISE ZAMANA GUZARTA GAYA IS
PER HASHIYE CHARTEY GAYE HATTA K YE 1
TAWEEL DAASTAAN BAN GAYEE.
OR IS ME ITNA DAKHLI TAZAD PEDA HOWA K
AL-AMAN.
DUSRI RIWAYT BHI HZ AYESHA (RA) HI SE
MANSOOB HAI OR IS K RAWI BHI ARWA HEIN.
RIWAYAT YE HAI K
“HZ AYESHA (R.A) FARMATI HEIN K JAB NISF
SHABAN KI SHAB HOWI TO RASOOL (S.A.W)
MERE BISTAR SE KHAMOSHI SE NIKAL GAYE
PHIR FARMANY LAGE, KHUDA KI QASAM, MERA
BISTAR RESHAM KA THA NA QAZKANA KATAN
KA OR NA SOF KA, MAIN NE POOCHA SUBHAN
ALLAH PHIR WO KIS KA BANA HOWA THA,
FARMAYA IS KA TANA BAALON KA OR BANA
OONT (CAMEL) K BALO KA THA.
MAIN NE DIL ME YE KHYAL KYA K RASOOL
(S.A.W) APNI BAZ AZWAJ K PAS TASHREEF LE
GAYE HEIN. ME KHARI HOWEE OR AAP (S. A.W)
KO GHAR ME TALASH KYA, ME NE APNY HATH
AAP (S.A.W) K QADMO PER BULAN KAR DIYE OR
AAP(S.A.W)SAJDY ME THY.
MAINE NE AAP (S.A.W) KI DUA YAD KAR LI. AAP
(S.A.W) FARMA RAHE THY (AE ALLAH) MERE DIL
OR MERE KHYAL NE AAP KO SAJDA KYA, OR
MERE DIL AAP PER EMAN LAYA. MAIN NEMATO
K SATH AAP KI JANIB MUTAWAJA HOTA HOON
OR AAP K SAMNY APNY GUNAHO KA ETRAF
KARTA HOON. MERI MAGHFART FARMA DIJYEE
KYO K AAP K ELAWA KOI GUNAHO KI
MAGHFART NAHI KAR SAKTA.MAIN AAP K AFO
K ZARYA AAP KY ATAB SE OR AAP KI REHMAT K
ZARYE AAP KI SAZA SE OR AAP KI RAZA K
ZARYE AAP KI NARAZGI SE PANAH MANGTA
HOON OR AAP K ZARYE AAP KI ZAT SE PANAH
MANGTA HOON, MAE AAP KI SANA KA SHUMAR
NAHI KARSAKTA AAP KI ZAT AESI HI HAI JESY
AAP NE APNI KHUD SIFT BYAN FARMAI HO.
HAZRAT AYESHA FARMATI HAIN; RAOOL
(S.A.W) SUBAH TAK KHARY RAHE OR BETHTY
RAHE HATTA K AAP (S.A.W) K QADMO PER
WARM AGAYA.
MAIN AAP KY CHOKY MARTI OR KEHTI THI
MERE MAA BAP AAP (S.A.W) PER QURBAN,
KYA ALLAH NE AAP KY AGLY PICHLY GUNAH
MAAF NAHI FARMAYE, KYA ALLAH NE AAP K
SATH WESA NAHI KYA,
AAP (S.A.W) NE FARMAYA KYA MAE SHUKAR
GUZAR BANDA NA BANOO?
AE AYESHA KYA TU JAANTI HAI K IS RAT ME
KYA HOTA HAI, MENE ARZ KYA, KYA HOTA HAI…
To be continues……¤
SHAB E BARAT KI HAQIQAT( PART 3)
Continues
AE AYESHA KYA TU JANTI HAI K IS RAAT ME
KYA HOTA HAI,MENE ARZ KYA, KYA HOTA HAI.
AAP(SWS) NE FARMAYA IS SHAB ME IS SAAL
PAIDA HONY WALO OR MARNY WALO K NAAM
LIKHY JATY HEIN, ISI SHAB ME RIZQ NAZIL
HOTA HAI OR AMAL O AFAL UTHAYE JATY HEIN,
MAINE ARZ KYA YA RASOOLALLA​H(SAS) KOI
SHAKS ALLAH KI REHMAT K ZARYE JANNAT MAE
DAKHIL NA HOGA AAP (SWS) NE FARMAYA
NAHI JAB TAK ALLAH MUJHE APNI REHMAT ME
NA DHANP LE.
PHIR AAP (SWS) NE APNY SAR OR APNY
CHERAY PER HATH PHERA (DUA K BAD DONO
HATH PHERY JATY HEIN, AIK HATH NAHI) IS
RIWAYAT KI SANAD ME KHAMIYAN PAEE JATI
HEIN.
MANVI LEHAZ SE BHI KHAMIYAN MOOJOOD
HIEN.
1.PEHLI RIWAYAT ME BAQI JAANE KA ZIKAR
THA, YAHAN WO ZIKAR HI UDA DIYA GYA, IS
TARHA HAR DO RIWAYAT ME BAHAM TAZAD
HA, SAWAL SIRF ITNA HA K KYA YE DO
WAQIYAT HEIN YA AIK WAQYA. AGAR DO
WAQYAT HEIN TOU KYA HAZRAT AYESHA (R.A)
ITNI KAM FEHaM THIEN K BAR BAR IS QISAM K
WAQIYAT PESH ANY K BAWAJOOD HAMESHA
BHOOL JATI OR BAR BAR TAKRAR K
BAWAJOOD IS RAT KI KOI FAZEELAT BYAN
NAHI KARTI.
2.IS RIWAYAT ME JIS DUA KA ZIKAR HAI WO 1
DUA NAHI BAL K MUTADID DUAIEN HEIN JINHE
RAAWI NE MUKHTALIF MAQAMAT SE YAKJA
KAR K SHAB-E-BARAT SE JOR DIYA.
3. YE JUMLA “YA RASOOLALLA​H (S.A.W)AAP K
TO AGLY PICHLY GUNAH MAAF HOCHUKY HEIN”
YE HZ AYESHA KA QOL NAHI BAL K DEGAR
SAHABA KA QOL HAI JO DOOSRI HADEESO SE
CHORI KAR K YAHAN JOR DIYA GYA.
YE BAT BHI ZEHN NASEEN RAHE K RASOOL
(S.A.W) TAMAM RAT EBADAT NA FARMATY THY
JIS KA ZIKAR QURAN
(73/2 SE 4)
ME MILTA HAI OR IS KI TAEED ME LATADAD
HADITH MOJOOD HEIN.
4.SHAB-E-BAR​AT K SILSALY ME JITNI
RIWAYAT HEIN IN ME SE KISI ME BHI TAREEKH
(DATE) KA ZIKAR NAHI ” NISF SHABAN WALI
MANTAQ BHI AJEEB HAI, AGAR NISF SHABAN
YANI 15 TH SHAB KO EBADAT KI JAYE OR CHAN
29 TH KO HOJAYE TOU NISF SHAB KYA REH
JAYE GI.
LAFZ BARAT KI TEHQEEQ BHI ZAROORI HAI.
LAFZ TABRA BARAT HI SE MUSHTAQ HAI,
BARAT K MEANING HIEN BEZARI YA IZHAR-E-
NAFRAT.
SURA TOBA KA DOOSRA NAM SURA BARAT HAI
KYO K IS SURA ME KUFFAR OR MUSHREKEEN
SE BARAT KA ELAN KYA GYA HAI.
IN MEANINGS K PESH NAZAR YE BAT BHI GHOR
TALAB HAI K SHAB-E-BAR​AT ME KIS BAT SE
BEZARI KA IZHAR KYA JATA HAI OR IS NAM KI
IBTADA KAB SE HOWEE.
KISI AIK HADEES ME BHI LAFZ BARAT ISTAMAL
NAHI HOWA.
FIRQA AEHL-E-BAT​IL KA AQEEDA HAI K IS RAT
IS FIRQY K LOG IMAM MEHDI SE IN K KHIROJ KI
YANI BAHIR NIKALNY KI DAKHWAST KARTY
HEIN TA K MOMINEEN RAFZIYO KI AEANAT
KARIN OR MUNKAREEN YANI AEHLE SUNNAT
KA SAFAYA KARIN.
IS TARAH AEHL-E-SUN NAT OR SAHABA SE
BEZARI KA IZHAR KARTY HEIN ISI LIYE IS SHAB
KA NAM BARAT HAI OR YE SHAB TABARRA HAI,
LUTF YE HAI K YE FIRQA YE KHIDMAT APNI
CHALAKI SE AEHL SUNNAT SE LE RAHE HIEN.
YE BAT AFSOS NAK HAI K ISLAM KO JITNA
NUQSAN SOOFIYA NE APNI LA ILMI SE
POHNCHAYA SHAYED ZANDEEQO OR RAFZIYO
NE BHI POHNCHAYA.
UNHO NE JO RIWAYATEIN BYAN KI HAIN IN
ME SE AIK BHI SEHAT K SATH SABIT NAHI KI JA
SAKTI K YE HADEES-E-R​ASOOL (S.A.W) HAIN.
SHAB-E-BAR​AT KI RIWAYAT KA TALUQ
HADITHS K 3RD & 4 TH DARJEY SE HAI OR YE
TAMAM RIWAYAT HADEES KI 3 RD YA 4 TH
TABQAY KI KITABO ME PAEE JAATI HEIN YA
KUTAB-E-TA SSAWUF OR BAZ TAFASEER ME
MILTI HEIN.
SHAB-E-BAR​AT SE MUTALIQ JITNI BHI
RIWAYAT GHUNYATUTTALIBEEN ME PAEE JATI
HEIN ABU NASAR OR HAT BULLAH SE MARWI
HEIN.
IN RIWAYAT ME BHI BAHIMI TAZAD HAI,JIS SE
YE SHUBA PEDA HOTA HAI K
GHUNIYATUTTALIBEEN SEREY SE SHIKH ABDUL
QADIR JILANI KI TASNEEF HI NA HO.
SEHIKH ABDUL QADIR JILANI KI DOOSRI KITAB
FATHA-UL-G​HAIB ME BHI HADEES KA YAHI
HAAL HAI.
PEHLY OR DOOSRY TABQAY ME IN KA KAHIN
WAJOOD NAHI.
TEESRY TABQAY ME BHI SIRF IN KITABO ME YE
RIWAYAT PAEE JATI HEIN JIN K MUSANNIF NE
AEHTIYAT SE KAM NAHI LIYA.
HAZRAT AYESHA (R.A) SE AIK RIWAYAT MARVI
HAI: AIK RAAT RASOOL (SAW) UTHAY, KAPRAY
PEHNY OR GHAR SE BAHAR TASHREEF LE GAYE.
MAINE (HAZRAT AYESHA (R.A)) APNI BANDI
BAREEDA KO PEECHA KARNY KA HUKUM DIYA.
IS NE AAP (S.A.W) KA PEECHA KYA, HATTA K
AAP (S.A.W) BAQI TASHRIF LE GAYE.
IS K BAD 1 KINARY PER JAB TAK ALLAH NE
CHAHA AAP(S.A.W) KHADE RAHE, IS K BAAD
WAPIS HUWE.BAREEDA PEHLY WAPIS AGAYEE.
IS NE MUJ SE TAMAM WAQYA BYAN KYA. MENE
SUBA TAK TO HUZOOR (S.A.W) SE KISI BAT KA
ZIKAR NAHI KIA, SUBAH AAP (S.A.W) SE WAQYA
BYAN KYA. AAP ( S.A.W) NE FARMAYA MUJE IS
LIYE BHEJA GYA THA K MAIN AHL BAQI KI
SALWAT O JANAZA PADHU, YA IN K LIYE DUA-E-
MAGH FARAT KAROON.
JAB K SURA TOBA ME HAI
“NABI KO OR IN LOGO KO JO EMAN LAYE HEIN
ZEBA NAHI HAI K MUSHRIKO K LIYE MAGHFIRAT
KI DUA KARIN CHAHE WO IN K RISHTEDAR HI
KYO NA HON
(AYAT 183).
ABU MOHIYA SE RIWAYAT HAI; MUJE (YANI
RASOOL (SAW)) HUKUM DIYA GYA THA K MAIN
AHLE BAQI K LIYE DUA-E-MUGHFARAT KARUN
IS LIYE MAE IN K LIYE DUA-E-MUGH FIRAT
KARNA CHAHTA HOON. PHIR AAP (S. A.W)
BAQEE TASHREEF LE GAYE OR AHLE BAQI K LIYE
DUA-E-MUGHFIRAT KARNY K BAD FARMAYA…
To be continue¤
SHAB E BARAT KI HAQIQAT( PART 4)
Continues…..
FARMAYA! AE ALLAH TU NE MUJE IKHTIYAR
DIYA HAI YA TOU MAE DUNYA K KHIZANY OR IS
KI DIWAMI ZINDAGI PASAND KAR LOON YA
PARWARDIGA​R SE MULAQAT PASAND KAR
LOON. MAINE APNE PARWARDIGAR KI
MULAQAT KO PASAND KYA.
ISI RAT K BAD SUBAH AAP (S.A.W) KO WO
TAKLEEF SHURU HOWEE JIS ME AAP (S. A.W) IS
WAFAT HOWEE.
GOYA YE WAFAT SE 5 ROZ QABL KA WAQYA
HAI, YANI AGAR RASOOL (S.A.W) KI WAFAT 9
YA 12 RABI UL AWAL KO HOWI TO BAQI ME
JAANE KA WAQYA SAFAR K MAHEENY ME HOWA
HOGA, OR IS SE PEHLY RASOOL (SAW) KABHI
RAAT KO BAQI TASHREEF NAHI LE GAYE THY.
IS SE YE BAT WAZAH HOJATI HAI K SHAB-E-
BAR​AT OR BAQEE KI KAHANI SAR A SAR
JHOOT OR FARAIB HAI.
AURTON K LIYE QABRISTAN JANY KI
MUMANIYAT HAI, AESI SOORAT ME YE DAWA K
UMM UL MOMINEEN (R.A) BAQEE TASHREEF LE
GAYEIN THEIN AIK KHULA TABAARA HAI.
SHEIKH ABDUL QADI JINAL (WAFAT 561 H) NE
HAZRAT AYESHA (R.A) KI 1 RIWAYAT IS SANAD
SE NAQAL KI HAI: HUMAIN ABU NASR BIN
MUHAMMAD NE KHABAR DI, WO APNY BAP
(ABU ALI AL HUSSAIN) SE RIWAYAT KARTA
HAI , WO APNI SANAD SE HASSHAM BIN ARWA
SE
WO HAZRAT AYESHA (R.A) IS TARHA HAMEN
ABU NASR K BAP NE HASSHAM TAK KO SANAD
BYAN NAHI KI, HALAN’K IN DONO K DARMYAN
350 SAL KA FARQ HAI RIWAYAT YUN HAI
“RASOOL (S.A.W) ROZE RAKHTY HATTA K HUM
KEHTY K AB AAP (S.A.W) AFTAAR NA FARMAEIN
GE OR JAB AAP (S.A.W) AFTAR KARTY TO HUM
KEHTY K AB AAP (S.A.W) ROZY NA RAKHIEN GE.
OR AAP (S.A.W) KO SHABAN ME ROZY BOHT
MEHBOOB THY. MAE ( HAZRAT AYESHA (R.A))
NE ARZ KIYA YA RASOOL (S.A.W) KIYA BAAT
HAI K MAIN AAP (S.A.W) KO SHABAN ME BOHT
ROZY RAKHTY DEKHTI HOON AAP (S.A.W) NE
FARMAYA AE AYESHA YE AISA MAHINA HAI JIS
ME IS SAAL MARNE WALO K NAAM LIKH KAR
MALAK UL MOT KO DIYE JATY HEIN OR MAIN YE
MEHBOOB RAKHTA HOON K JAB MERA NAAM
LIKH KAR DIYA JAYE TO MAIN HAALAT ROZA ME
HOON.
ABU NASR K WALID K KEHNA HAI KA HASSHAM
NE YE RIWAYAT HAZRAT AYESHA (R.A) SE
NAQAL KI HAI, JAB K HASSAM KI PEDAISH
HAZRAT AYESHA (R.A) KI WAFAT K 3 YA 4 SAL
BAAD KI HAI.
TIRMIZI ME HI HAZRAT ABU HARERA (R.A) SE
RIWAYAT HAI K RASOOL (S.A.W) NE IRSHAD
FARMAYA K
“JAB NISF SHABAN HOJAYE TOU ROZY NA
RAKHO”
YE AIK ATAL HAQEEQAT HAI K SAB SE AFZAL
RAAT LAIALATUL QADAR KI HA.
IS RAAT K LIYE NA TOU KISI QISM KI KOI
HADEES HA OR NA HI IS KI KOI DATE MENTION
KI GAYEE HAI TA K LOG IS PER BHAROSA KAR K
ZINDAGI BHAR KA AMAL TARK NA KAR DEIN.
OR SHAB-E-BARAT QATAEE MENTION KAR DIYA
GYA OR IS SHAB KA ILM HAR AIK KO HO GYA.
AGAR IS SHAB KI KOI FAZEELAT HOTI TOU ISY
BHI KHUFYA RAKHA JATA, JIS TARAH LAILATUL
QADAR KO RAKHA GYA.
SHEIKH ABDUL QADIR JILANI (R.A) NE BAZ
GUMNAM ULMA KA AIK FATWA BHI NAQAL KYA
HAI JO IS TARHA HAI:
BAAZ ULMA NE IN RATO KO JAMA KYA HAI JIN
ME SHAB BEDARI MUSTAHIB HAI AESI RATIEN
SAL MAE 14 HEIN.
1.MOHARRAM KI PEHLI RAT,
2. SHAB-E-AAS HOORA
3. RAJAB KI PEHLI RAT
4. SHABAN KI 15 SHAB,
5. SHAB-E-ARF A,
6. SHAB EID UL FITR,
7. SHAB EID UL AZHA,
8. RAMZAN KI 5 RATIEN AKHRI ASHRY KI
MUKHTASIR YE K SHAB-E-BARAT K MUTALIQ
JITNI BHI RIWAYAT HEIN WO SAB
MOHADASEENK NAZDEEN MOZU OR MUNKIR
HEIN,
INME SE 1 BHI RIWAYAT AESI NAHI JIS PER
ETAMAD KYA JASAKY.IBTADA ME TO IS QISAM
KI RIWAYAT 1 KAHANI KI HESIYAT RAKHTI THI
LEKIN BAD ME AANEY WALY SOOFYA NE IS PER
MAZEED HASHIYE CHARHA KAR ISY DEEN KA
AMAL BANADIYA OR BAAD K AANE WALE
ANDHE MUQLEDEEN NE IN SOOFIYA KI KITABO
KO DEKH KAR YE TASSAWUR KAR LIYA K SHAB-
E-BAR​AT BHI DEEN KA KOI EHM RUKAN HAI.
JIS KA TARK GUNAH HAI, HALAN’K YE SAB
RIWAYAT FIRQA BATILA KI WUZA KARDA THI.
YOUSUF KOKAN UMRI
“SEERAT IBNE TEMIYA” MA LIKHTY HEIN
“IN RATO ME HAR GHAR ME HALWY PAKAYE
JATY OR MASJIDO ME ROSHNI KA INTIZAM
HOTA, SEHAN MASJID OR AETARAF ME BAZAR
LAGTA HAR QISAM K BADMASH JAMA HOTY,
THELAY WALY MASJIDO ME SADA LAGATY.
AURATIEN BHI ZARQ BARQ LIBAS PEHN KAR
OR PERFUME (ITAR) LAGA KAR NAMAZO ME
SHAREEK HOTI,15 SHABAN KO KHAS TOR PER
AURATIEN ZYADA AATI OR MAZARO PAR BHI
HAZRI DETI.
GOYA SOFYA OR SUNNI HAZRAT NE FIRQA
BATIL KI EID- E-GHADEER KI NAQAL ME 1 NEW
EID EJAD KAR LI.
HAR DOUR ME ULMA NE IN BIDAAT KO BAND
KARNY KI KOSHISH KI MAGAR AWAM KI
AQEEDAT KUCH AESI THI K WO BAND HO HO
KAR PHIR JAARI HOTI RAHIEN.
JESA K BYAN KYA JA CHUKA HAI K SHAB-E-BAR​
AT K MOJID SHEA THY OR YE LAFZ TO SIRF
DHOKA DENY K LIYE ISTAMAL KYA GYA WARNA
DARASAL YE SHAB TABBARA THI,
SHEAYO NE SUNNYO KO DHOKA DENY K LYE IS
K FAZAIL ME RIWAYAT WUZA KAR K PHELAEIN
YAHI WAJA HAI MOJOODA DOR K SUNNIYO PER
SHEAAT KA GHALBA HAI.
15 TH SHABAN KI TAKHSEES IS LIYE HA K
SHEAYO K 12 TH IMAM KI WILADAT MUBAYYAN
TOR PER IS RAAT KO HOWEE THI, SHAB-E-BAR​
AT ME AATISH BAZI KI JO MAZMOOM RASAM
RAIJ HAI WO MAJOOSI ASR KA KHULA SABOOT
HAI.
IRAN K AIK AIK SHEHAR ME AATISH KADY BANY
HOWY THY JO HAZRAT UMAR (R.A) OR HAZRAT
USMAN (R.A) KI ZAMANY ME THANDY KIYE GYE.
To be continued¤
SHAB E BARAT KI HAQIQAT( PART 5)
CONTIUE
BAAZ LOG KEHTE HAIN SHAB-E-BAR​AT SE
PEHLY KOI MAR JAYE TO JAB TAK IS K LIYE
FATIHA SHAB-E-BAR​AT NA KYA JAYE WO
MURDO ME SHAMIL NAHI HOTA YANI IS KI
ROOH BHATAKTI PHIRTI HAI,
JO KHALIS HINDUO KA AQEEDA HAI,
YE SAB BAATEN JAAHIL MULLAO KI KHUD
SAKHTA HAIN JIN KA HAQEEQAT ME KOI
WAJOOD NAHI.
MOLANA ASHRAF ALI THANVI APNI KITAB
“ISLAH AR RASOOM” ME LIKHTY HEIN K
“MUNJAMLA IN RASOOM K SHAB-E-BAR AT KA
HALWA OR EID KI SAWAYAN OR AASHOORA
MOHARRAM KA KHICHRA OR SHARBAT
WAGHERA HAI, SHAB-E-BARAT ME HADEES SE IS
QADR SABIT HAI K RASOOL (S.A.W) BA HUKUM
ALLAH TALA JANNAT UL BAQEE TASHREEF LE
GAYE OR AMWAT K LIYE ASTAGHFAR FARMAYA,
IS SE AAGY SAB BIDDAT HAI”
(SPELLING MISTAKE K LIYE SORRY)
ALLAH HUMAIN IS HAQEEQAT KO SAMAJNY KI

  1. TOFEEQ ATA FARMAYE (AMEEN)¤
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FITNA E DAJJAL PART 1

Fitna e Dajjal se kya murad(matlab) hai,
Arabi zaban mein Dajjal ke mayne hote hai
‘Fareb’ ke.Kisi shay(element) ki haqiqat me
koi aur parda dal dena .Is sey lawz-e-dajjal
bana hai yani bhut bada ‘dhokebaz’,jab yeh
kisi insan ke liye istemal hoga tab uske
mayne honge ‘Behrupiye’ ke.
Yeh lawaz Quran majeed me kahi nahi
aaya.Na fitna e dajjal ka zikr aaya hai.Han
hadees mein’Fitna e dajjal’ ka zikr bhut bar
aaya hai,uskey aane ka ,uski qualities
ka ,uski halakat ka ,khas toor par Huzur
(saws)ki hidayat hai ‘
Joh insan Surah Kahaf padta rahega woh
fitna e dajjal ke asar se mehfooz rahega’.
(Muslim).
Joh insan surah kahaf ki shuruwati ayat
padta rahega woh fitna e dajjal se mehfooz
rahega
(Dawood).
Joh insan surah kahaf ki akhiri ayat padta
rahega woh fitna e dajjal se mehfooz
rahega.
(Nasai).
Huzur(saws)ne farmaya ke Surah Kahaf
insan ko fitna e dajjal sey mehfooz rakhney
mein mufeed hai.
(Muslim,Tirmizi,Dawood,Maza,Nasai,Ahmad)
Quran ki roshni mein hum jab dekhte hai
tab hume pata chal ta hai sabse bada Dajjal
yeh ‘duniya’ aur ‘duinya ki zindagi’ hai ,Isliye
k is Duniya ne Akherat(Day of Judgement)
me parda dal diya hai.
Quran bar-bar kehta hai ‘Yeh duniya ka
saman siway dhokey ke aur kuch nahi’
(Quran).
Jis insan ne apni puri
mehnat ,strength,duniya mein laga de aur
akherat se gafil raha woh samgho is Dajjal
ke fitne mein giraftar ho gaya.Aur uskey liye
Duniya-Azab-E-Ilahi ka reason ban gayi .Khas
tuar par duniya ka ‘Glamour’ bad ta ja raha
hai, Duniya mein jitni material chamak-
damak hai,Nazar ko lubhane wali chamak
hai yeh chamak jitni badegi Dajjaleyat utni
he badti chali jayegi.
Kafir joh haqeqatan kafir hai chaye naam
uska muslim ho uski pechan yeh hai uski
sari mehnat ,struggle,duniya ke liye
hai ,duniya ka Aaram,Luxury etc .
Yeh hi wajah hai jab hum surah kahaf par
ghor karte hai,Aur hamarey Huzur(saws) ne
bhi Surah Kahaf ki shuruwati aur akhiri ayat
padne ko kaha hai.
‘Aur jo cheez zameen par hai usko humney
uskey leye zeenat(shobha) banaya hai taki
logo ko aazmaey,ki unmey behtar amal
karney wala kuan hai.’Aur joh kuch us
(zameen) par hai usey toh hum ek chateyal
maydan bana dene waley hai. (Surah 18 Ayat
7,8)
Yani duniya ki sajawat,glamour,Aaj joh west
mein apni inteha ko puhunch chuka hai.Aap
andaza kijeye waha zindagi kitni dilkash
hai,kitni chamak damak hai .Is qadar wah
Uuchi-Uuchi Imaretey hai,Aadmi sab bhool
jata hai.
Farmaya
‘Taki hum aazmaey ke kuan accha amal
karta hai,Kiya tum duniya hi ke andar gum
ho jate ho,magan ho jate ho Aur hume
bhool jate ho? Duniya se mohabbat kartey
ho?Bus yeh imtehan ka ek ‘peroid’ hai,Aur is
period mein hi Insan ki kamyabi aur na
kamyabi hai.Duniya mein rehte hue duniya
se dil na lagana ,Duniye se mohabbat na
karna .Isey sirf zindagi guzarne ki leye zariya
(means) samaghna ,Asal
mehboob ,maqsood Allah ho jaye,Akhirat ki
zindgi asal maqsood ho ,fhir farmaya”Aaj
tum is zameen par jo dekh rahe ho kal hum
isey chateyal maydan bana dengey jasey koi
fasal kat di jaye.
(Surah 18 Ayat 8).
Fhir Allah age farmatey hai ‘Aay Nabi (saws)
‘In sey kahiye kiya hum tumko bataye ke
apney amal ke aithbar se, apni mehnat ke
aithbar se,apni koshish ke aithbar se sabs
sey zyada dhokey mein kuan hai? Jinki
bhag-dor ,mehnat,duniya hi ki zindgi mein
gum ho kar rah jaye,duniya mein …..? ‘Kah
dejeye ,’Kya hum tumhey unki khabar
dey,joh apney amalo ke lehaz sey sabsey
badkar nuksan udhaney waley hain.?’…
Ye wah log hain,’Jinki puri koshish duniya hi
ki zindgi me barbad ho kar rahi ,or wah
apney ap ko yahi samjhtey rahey ,ki wah
achey kam kar rahe hai.
(Surah 18 Ayat 103,104)
Lekin Insan ye samjh raha ho ke mein bhut
kamyabi pa lee,maine fala factory bana
li,mera capital pehle se bhut zyada ho gaya?
etc
Or insan ye soche k ye sari hamari success
hai ,halaki asal aithbar se ,akherat k aithbar
se ‘yeh log woh hai jo apni mehnat k aitbar
se sabse zyada dhoke me hai?
Quran majeed ke mutabik yeh duniya aur
uske glamour ‘SAB SE BADA DAJJAL
HAI’.Insani zindgi ka asal Dajjal yeh duniya
hai .Hamara asal ghar yeh duniya nahi
hai .Jab insan is duniya mein hi gum ho jaye
aur woh bhool jaye ke ‘Hum sab Allah ke hai
aur uski taraf wapas palat kar jane waley
hai’
(Surah 2 Ayat156)
Jab insan duniya ka ashiq ho jaye tab duniya
Dajjal ban jati hai,Huzur(saws)ne
farmaya’Duniye kehti hai jismey bogey to
akherat me katogey’.Duniya Darul Imtehan
hai
Aaeyeh aab Hadees e Rasool(saws) ki taraf
aanyeh hadees mein ‘Dajjal’ ka lafz ‘singular
noun ‘(ek wachan)mein bhi aaya hai Aur
‘Dajjalon’yani plural noun (bahu wachan)
mein aaya hai.Plural noun mein kai hadees
hai joh aayi hai,jin mein yeh farmaya gaya
hai ‘Ke Qiyamat kayam nahi hogi jab tak 30
dajjal payda na ho jaye ,Aur woh sab ke sab
yeh kahengey ke hum Allah ke rasool
hai ,halaki Allah ka akheri Nabi mein hu aur
mere bad koi Nabi nahi ayega
(Tirmizi)
Huzur ke zamane hee mein hume pata
chalta hai ke 4-5 jhutey nabi kharey ho gaye
thaey ,Halaki woh jhutey nabi mar deye
gaye.Waqt-Waqt mein kai logo ne asa kiya
eg Bahaullah(Irani),Gulam ahmed qadeyani
etc etc.Is silseley ka akheri jhoota nabi joh
akheri hoga woh yahood sey hoga aur
maseeh(christ) honey ka dawa karega.Yeh
toh thaey woh 30 dajjal .Lekin ek aur hai joh
hai Dajjal-Ul -Akbar yani sab sey bada dajjal
jokey ‘Kanha Dajjal’ ke naam se mashoor
hai.Yeh woh hoga joh khudai ka dawa
karega insan ke paas duniya ki bhut badi
takat hogi woh ‘natural forces’ tak ko apney
control mein kar lega woh kahega mugh par
imaan lao.Mughey sajda karo insan ki bhut
badi tadad usey khuda manegi .Hadees
shareef mein ata hai ‘Ke Momin insan jab
apney ghar se niklega toh yeh samghey ga
mein momin hu lekin jab woh dajjal apney
karishmey(chamatkar) dikhlayega toh
momin bhi us dajjal ke sath ho jayengey Aur
‘kufr’ karengey Allah ka.Ek aur hadees
shareef mein aaya hai Allah ke Rasool(saws)
ne farmaya hai ke ‘Hazrat Adam(as) ki
paidaish se lekar Qiyam-E-Qiyamat tak koi
fitna itna bada nahi hai jitna us Dajjal-Ul-
Akbar ka hoga(Muslim).Ek aur hadees mein
Huzur (saws)ne farmaya hai ‘Ke koi aasa
Nabi nahi guzra hai jisne apni ummat ko us
andhey Dajjal se kahabrdar na kiya ho,Tume
sun rakho ke woh kana(blind from one eye)
hoga,Aur tumhara rab hargiz kana nahi hai.
(Bukhari)Yani Allah aur Dajjal mein farq sirf
ek anakh ke kane hone ka hai ,usey Allah
itna power dengey ke log usey Allah
smaghne langegey.Ek aur hadees mein aya
hai ke’Uski dono aankho ke beech mein
likha hua hoga Kaaf-Faa-Raa.
(Bukhari&Muslim).
Ek aur hadees mein aya hai ke yeh alfaz
uskey mathey(forehead) par likhey hue
hongey usey har momin pad lega ,chaye
woh pada likha hoga ya nahi ,Iska matlab
kuch nishaniya aeysee hongi uskey sath ke
jisey uski peshani mein alfaz padney ke liye
pada likha hona zaruri nahi hai.Usko natural
forces mein itna kabza ho jayega..Ke Hadees
mein aata hai”Woh puri duniya mein fhir
jayega aur koi ek dariya bhi nahi chorega
sirf 40 din ke andar-andar.(Dajjal ke liye fasla
bemani ho kar rahjayega uski raftar itni tez
hogi jasey koi tufaan badal ko liye jaa raha
ho aur zameen ki koi basti nahi bachegi
jismey woh 40 din ke andar fhir na jaye.
Hazrat Ali(raz) ki riwayat mein aya hai ke
30-30 hath lambey uskey kan hongey fhir
yeh ki uski raftar itni tez hogi ek kadam
Mecca mein hoga toh dusra Syria mein
hoga). Aur uskey gadhey(sawari) ke kano ke
darmiyan fasla 80 hath ka hoga.Teesri baat
yeh ke uska joh gadha hoga uski ek taap
aur dusri taap ke darmiyan fasla hoga jitna
ke insan ek din aur ek raat mein tay karta
hai.
(Muslim)
Ek aur hadees mein aya hai ‘Ke woh
pukarega(baat karega,address karega)asee
awaaz sey jisey sunegey tamam mashriq
(east) aur magrib(west) le log
(Ahmed)
Ek aur hadees mein aya hai ke zameen ke
sarey dariya (nadi,naley)yeh sab uskey
hukum ke tabey kar diye jayegey,Aur joh
kuch uskey pani se ugta hoga woh bhi
uskey kabzaey-kudrat mein hoga ,woh
hukum dega asman ko toh woh barish
barsaega Aur zameen ko hukum dega toh
woh apney andar sey fasal nikalege aur jab
woh aasey veeran jagah se guzrega toh
usey hukum dega aapney khazaney
nikalo ,Toh zameen apney khazaney nikal
kar Dajjal ke sath chal padegi .Uski ek alamat
yeh bhi bataegayi hai ke uskey andar Ilaj
karney ka aur bimariyo ko shiwa dene ka
bhut badi malka paida ho jayega,Yani
paidashi Andho ko roshni aata karega aur
joh kori(leprosy)hai unhey achha
karega,murdoy ko zinda karga.(Ilaj ke joh
alwaz Quran majeed mein Hazrat Isa(as) ke
liye aaye hai same wasey hee alfaz dajjal ke
liye aaye hai jasey Quran mein Isa(as) kehtey
hai ‘Mai paidaishi andho ko accha karta
hu ,aur koriyo ko sirf hath fher kar achha
kar deta hu aur murdoy ko zinda kar deta
hu.Yahi kudrat dajjal ko bhi hasil hogi.)Yaha
tak farmaya ek aadmi ko woh aarey se cheer
kar 2 hissoy mein alag-alag kardega aur
dono hissoy ke beech mein chalega jissey
pata chal jayega ke is mein gap paida ho
chuka hai,fhir un dono ko jod kar ek zinda
insan bana dega .Dajjal ka ek aur karishma
yeh hoga ke uskey sath asey shayateen jin
hongey ke jinki surtaein hongi un logo jasi
jo mar chukey hai(kisi insan ke baap,bhai
maa etc)Woh log jinhe ek insan pechanta
ho.Aur un mein se ek shaks aayega apney
baap ke paas aur kahega kiya mein tumahra
baap nahi hu ,kya mein tumahra bhai nahi
hu ,kya tum mughe nahi pechantey .Is ka
nateja yeh hog ke kufr bhut badey pamaney
mein faal jayega.Majority us paar imaan
layegi ,usey khuda manegi ,usey sajda
karegi ,uski parshtish karegi.Ek aur hadees
mein aaya hai ke dajjal jab niklega uskey
sath pani bhi hoga aag bhi hogi ,woh cheez
jisey log pani deykah rahe hongey woh aag
hogi joh bhasam kar ke rakh degi aur jisko
log samgheygey aag hai woh paani hogi
woh dhanda mein hoga meeta bhi hoga toh
huzur(saws)ne farmaya tum mein sey joh
bhi usey paye ‘toh us cheez ko ikhteyar
karey jisko woh dekh raha hai ke woh aag
nazar aa rahi hai isleye ke woh paani hoga
(Bukhari&Muslim).
Aab hum zara in hadees’o ka analysis kartey
hai ‘Jaha tak shaks Dajjal hai woh abhi nahi
aaya ,Lekin kyo ke khabar de hai Hazrat
Muhammed(saws) ne ke asa ho kar
rahega ,Yeh tha ek individual(Dajjal) ke barey
mein hai ,Aur jaha tak sawal hai Fitna e
Dajjal uskey asrat hamarey samaney hai .Aap
dekhe ke duniya mein science aur
technology kis inteha ko pucah gayi
hai.Insan ke kadam chand par par chukey
hai .Fasley khtam ho gaye hai .Agar aaj
‘Obama’ speech karey toh puri duniya usey
ek sath dekh sakti hai sun sakti hai.Isetarah
joh Information technology hai uskey kitney
karnamey hai .Hawai-Jahaz asal joh kaha
gaya hai ‘Dajjal’ ka gadha Woh aaj ka Hawai-
Jahaz hai.Aaj se 1440 sal pehle in sab
scientific discovery ke barein mein bataya
jata toh in alwaz ke siwa aur koi surat nahi
thi inhe bayan karne ki. Huzur(saws) agar us
waqt Hawai-Jahaz ka taskira(explain) kartey
toh log ko kase samagh aata,us waqt insan
gadhey ki sawari karta tha aur aaj ‘hawai-
jahaz ‘ insan ki sawari hai.Uska joh gadha
hai woh hamara Hawai-Jahaz hai aur joh
hawai jahaz ke radar hotey hai yeh
bilkulunke wings ke end mein hotey hai,yahi
unke kan hai jis sey unhe maloomat hasil
hoti hai ,Unki lamabai chorai kitni hai .Hawai
jahaz ki Raftar kitni tez hoti hai.Aur aaj
hume pata hai ke ‘Din-Raat’ ka joh safar hai
usesey hum puri duniya cover kar saktey
hai.Aaj deserts jaha kahi kuch paida nahi
hota tha Aaj yeh haal hai ke Saudi Arabia
khud wheat,rice export karne laga hai.Ise
tareeke se ‘Clonning’ ka mamla hai ,Human
clonning ki Ijazzat abhi nahi hui hai ,Kisi
murdey shaks jism sey ek cell nikallegey usey
treat karengey aur ek insan
banadengey.Jasey Dajjal ki hukumat puri
duniya mein kayam ho jayegi .Aaj humey
pata hai puri duniya ‘Unipolar’ ho chuki hai
America jo hai,jis tareekey se woh puri
duniya ko control karna cha raha hai.New
World Order(N.W.O) ke tehat jaisey
‘Golbalisation’ ho raha hai,World bank ,IMF
puri duniya ka finance control kar rahi
hai .WTO ka agrements ‘Trips’ se ho chuka
hai.Genetical engeneering sey naya beech
(seeds) paida kiya hai ,Ek chawal ki
paidawar hoti hai usey pehley bhut kam
chawal milta tha.Aab bhut zyada ho raha kyo
ke unhoney beech(seeds) ke andar
‘genetical engeneering’ki hai ke woh zyada
padawar de rahe hai ,Yeh joh zyada
paidawar ho rahi humne iskey leye joh
kosish ki hai ,Research ki,Science develop ki
hai lehaza us ka fayeda hume puchna
chayeyeh Ayenda beech hum se logey ,Aur
beech bhi woh dengey jis sey el fasal toh
hasil ki ja sakegi lekin fasal ko beech ki
shakal mein istemal nahi kiya jaa
sakega .Jasey ke humey maloom hai joh
andey(eggs) aaj kal bazar mein biktey hai
usey hum choozey nhai nikal saktey Duniya
ka galamour asa bada ke insan duniya ka
gulam ban kar rah jayega .’Dajjal’ fitna ka
preface aa gaya hai kisi bhi din jasey Huzur
(saws) ne farmaya hai ke koi Asa shaks
khara ho jayega Aur woh khudai ka dawa
karega aur asey asey karishmey dekhaega
ke log usey khuda manegey.Joh cheezey
kabhi ‘Rasool’o’ ke mojzey se hoti thi,Woh
insan kudrat(‘Forces of nature,Univeral
forces’) par kabu paa kar khud karne
lagega.Ek Aur Alamat yeh batai gayi hai
ke’Us Fitney ke dono Aankho ke beech mein
likha hua hoga KAAF-FAA-RAA.Yeh alamat
(symbol) hai is majuda tehzeeb ki ,Matrialism
ki,Allah ke inkar ki,Akherat ke inkar ki ,Rooh
ke inkar ki.
Ek aur hadees mein yeh aya hai ke ‘Khuda ki
kasam jab waqt ayega ek shaks hazir hoga
Dajjal ke paas aur woh shaks apney aap ko
momin samghta hoga lekin joh shubhat
(shak) is fitney ki wajah se paida ho
jayengey ke woh bhi usiki parwi
karengey..Aaj aap khud dekh lejeye kitno ko
imaan ki hasiyat hasil hai ,hamari values kiya
hai ,wohi material culture hamara bhi
hai ,hum samghtey zaroor hai apney aap ko
musalman ..Lekin?? Upar ek civilization hai
Aur uskey mathey par likha hai KAAF-FAA-
RAA.(yani kufr).
Ek aur hadees mein aya hai ‘Dajjal ke sath
kuch shyateen hongey aur woh logo ko
dhoka denge yeh kehka ke hum rooh hai
tumhare marey hue logo ki woh logo ko
kuch nishaniya bhi batayengi jis sey log man
langey.Dajjal ke sath shaytano ke lashkar
hongey woh shaytan jinn nazar toh nahi
aayengey darasal woh jinn uske walid se
awaz bana kar batein karengey woh
samghegey hamarey walid ki rooh bol rahi
hai halaki woh jinn shaytan hoga yeh sarey
kam europe ,america mein bhut sare kam
asey hotey hai,arwah ko bulana,hadees sey
malom hota hai woh arwah nahi hongi woh
shaytan e jinn hotey hai joh aakar guftugu
karte hai woh is tarah sey guftugu kartey
hai ke log samagh batey ke wakai merey
baap se guftugu ho rahi hai.AUR AB HUM
DEKHTEY HAI ISKA KHAS TALLUK AURTO SE
KIYA HAI…
Hadees mein aya hai ‘Ke sabse akheri mein
joh dajjal ki taraf ruzu karengi woh aurtein
hongi ,Yaha tak ek Banda e Momin bhagega
apney ghar ki taraf aur apni maa ko .apni
beti ko,apni behan ko ,aur apni phupi ko
bandey ka rassiyo sey kahi yeh dajjal ke
peechey na nikal jaye ,Ek aur hadees mein
ata hai ke sabsey zyada kaseer tadad mein is
fitney ki taraf joh badegi woh aurtein
hongi,Yaha tak ek banda e momin apney
ghar mein wapas jayega apni maa ko apni
behan ko apni phupi ko bandhey ka rassiyo
se is khuaf se kahi woh nikal kar dajjal ki
parwi na karne lage
(Musnad Ahmed).
Is fitney ki taraf akheri pesh kadmi ho chuki
hai .Joh kuch ho raha hai shariat ka mazak
udaya jaa raha hai.Islam ka mazak udaya ja
raha hai,Femenism,Liberalism ke naam par
‘Aurton ki azadi’ ke naam par jo kuch ho
raha woh kisi se chupa nahi hai,Bepardagi,
Television ,newspaper etc mein hum sab
dekh sakte hai .Shareef insan har man chuka
hai.Is duniya mein burai ki sabsey badi takat
iblees hai ,iblees aur adam(as) ka mamla
Quran mein 7 suraton mein aaya hai.Quran
mein aaya hai ke ‘Shaytan kasam kah kar
keh chuka hai ke ‘Mein Adam ki aulad ko
gumrah kar ke rahunga aur tu dekhe ga in
mein se aksar(majority) tere shukar karne
wale nahi payega,Mughe mohlat dey mugh
par mouat tari na hi us din tak jis din yeh
jama kiye jaye (Qiyamat tak)Allah ne kaha
tughe mohlat de ‘Lekin mere khas bando
par tera zor nahi chalega(yani Allah ke khas
bandey shytan ke shar se bach
jayengey ),Mere bando par tera koi ikhteyar
nahu hai,Tu unhe sabs-baag dekha sakta hai
temptations de sakta hai tu unpar zabrdasti
nahi kar sakega.Insano ka sabse bada
dushman shyatn hai uska mission hi insano
ko gumrah karna hai,uskey cheley
(agent)insano mein bhi hai aur shytano
(jinn)mein bhi.Yeh sab shyatano ki taraf
bulatey hai,gunah ki taraf,behayai ki
taraf,insani soverienty ki taraf…And
(remember) when We said to the angels;
“Prostrate to Adam.” So they prostrated
except Iblîs (Satan). He was one of the jinns;
he disobeyed the Command of his Lord. Will
you then take him (Iblîs) and his offspring
as protectors and helpers rather than Me
while they are enemies to you? What an evil
is the exchange for the Zâlimûn (polytheists,
and wrong-doers, etc).
(surah 18 ayat 50¤
FITNA E DAJJAL PART 2
BISMILLAHIRAHMANIRRAHEEM
Yeh jis mein ek taraf Allah ke neak bandey
hai unhe farishto ke support hasil hai dusri
taraf shytan aur uskey agent hai.Aur yahudi
sabse bade shytan ke agent hai yahudi apni
makkariyon se christian ko apna gulam
bana liya hai.Aur in logo ne ‘Shirk’ ko sabse
zyada faylaya..Shaytan aur apney agent ke
zariye.
Allah farmate hai ‘Ke Mai ‘Shirk’ ko toh
hargiz maaf nahi karunga’.
(Surah 4 Aayat 48& 116)
INSANI ZINDAGI Ke 3 LEVEL HOTE HAI ..
1. FAMILY{Mard+Aurat — khandan}
2. FINANCIAL ASPECT.
3. CONCEPT OF’STATE’
(Concept of state is 200 yrs old).Is duniya
mein burai ki sabsey badi takat iblees
hai ,iblees aur adam(as) ka mamla Quran
mein 7 suraton mein aaya hai.Quran mein
aaya hai ke ‘Shaytan kasam kah kar keh
chuka hai ke ‘Mein Adam ki aulad ko
gumrah kar ke rahunga aur tu dekhe ga in
mein se aksar(majority) tere shukar karne
wale nahi payega,Mughe mohlat dey mugh
par mouat tari na hi us din tak jis din yeh
jama kiye jaye (Qiyamat tak)Allah ne kaha
tughe mohlat de ‘Lekin mere khas bando
par tera zor nahi chalega(yani Allah ke khas
bandey shytan ke shar se bach
jayengey ),Mere bando par tera koi ikhteyar
nahu hai,Tu unhe sabs-baag dekha sakta hai
temptations de sakta hai tu unpar zabrdasti
nahi kar sakega.Insano ka sabse bada
dushman shyatn hai uska mission hi insano
ko gumrah karna hai,uskey cheley
(agent)insano mein bhi hai aur shytano
(jinn)mein bhi.Yeh sab shyatano ki taraf
bulatey hai,gunah ki taraf,behayai ki
taraf,insani soverienty ki taraf…And
(remember) when We said to the angels;
“Prostrate to Adam.” So they prostrated
except Iblîs (Satan). He was one of the jinns;
he disobeyed the Command of his Lord. Will
you then take him (Iblîs) and his offspring
as protectors and helpers rather than Me
while they are enemies to you? What an evil
is the exchange for the Zâlimûn (polytheists,
and wrong-doers, etc).
LEVEL 1+2+3 = ‘INDIVIDUAL AND SOCIETY’
1.Pehla pehlu joh family ha woh itna purana
hai jitna khud insan hai.Aur yeh Quran ka
sabse zyada pasandeeda subject hai.
Insani zindgai ka yeh level hadees shareef ki
roshni mein sabse akhir mein kharab
hoga.Hadees e Rasool(SAWS) ke alfaz hai
‘Auratein is fitne ke taraf sabsey akhir mein
ruzu karengi’.
2.Dusra level hai ‘Finacial level’ aur isko
shytan ke agent puri tarah tabah kar chukey
hai .Interest,Gambling ,shares ke zariye
{speculation = gambling = manipulation}IMF
(International Monetary Fund),World bank ke
zariye woh puri duniya ko control kar rahe
hai.
Pehle angrez hum par direct raj karta
tha ,aaj in ‘bankS’ ke zariye woh hume apna
gulam bana chuka hai.
Islam ka ‘financial system’ aaj puri duniya se
gayab hai .Puri duniya Fitna e Dajjal mein fas
chuki hai.Christian bhi Interest ko haram
mantey thaey,Pope-Roman Catholic sect ki
sabsey highest authority hoti hai aur jab tak
yahudiyo ne ‘protestant’ sect nahi banwaya
tha tab tak ‘pope’ ka control hota tha purey
christian world mein.
Lekin jasey hee ‘protestant’ sect kayam hua
wase hee ‘Bank Of England'(estblished in
1694 )bani ..
Fhir ye lanat (Interest) puri duniya mein
fhaal gayi jiskey zariye ‘exploitation’ ki
inteha par ho gayi.(
Huzur(saws) ne farmaya ‘Sood(interest) itna
bada gunah hai ke agar iskey 70 hissey kiye
jaye toh iska ek hissa itna bada gunah hai
ke koi apni maa ke sath zina karey).Interest
se ‘distribution of wealth’ bigad jata
hai,gareebi bad jati hai.Socho hum ‘banks’
sey kitna bache hue hai.Agar hum bank se
interest nahi lete toh kiya bank hamarey
paiso se interest nahi kamatey kiya?
3.Teesra Concept hota hai ‘State’
ka .Yahudiyo ko ‘Europe aur England’ mein
koi position hasil nahi thi ‘christianity ‘ ke
chaltey .
Christian Jesus(pbuh) ko (Nauzobillah) Allah
ka beta kehte hai aur Yahoodi Jesus(pbuh)
ko kehte hai ke iske ‘baap’ ka pata nahi
hai,Dono community mein itna bada
difference tha jiske chalte ‘yahoodi’o ‘ ko
‘europe aur england’ mein koi haseyat hasil
nahi thi,unhe kuch asa karna chaye tha jise
yeh museebat hamesha ke liye khatam
hojaye .Aur yahudiyo ne kiya bhi kuch asa
pehli baar duniya ko unhone ‘secularism’ ka
concept diya.Yahudi pichley 500 salo sey is
ko hasil hua.
Democracy (Govt of the people,by the
people,for the people).’Representative of the
people’ Yani ‘Janta key numayendey’ joh
chaye kanoon banaye.Woh
homosexuality,gambling jisko chaye lagu kar
waye.Secularism mein logo ko apna-apna
mazhab manne ki ijazat hoti hai ‘State ‘ka
koi mazhab nahi hota .Jiska matlab hai
Allah,God,Malik ki koi hasiyat nahi,God ko
kinarey karo, Hum azad hai God Ya Allah yeh
naam masjid,mandir,church tak rahe .’Insan
joh chaye karey,insan
homsexuality,gayism ,living relationship etc
etc.
Jisko chaye ijazat dey.IS SEY BADI ALLAH KI
NAFARMANI AAJ TAK NAHI HUI.YEH TOH WOHI
BAAT HAI JOH ‘FIRUAN NE KI THI ‘ MEIN HU
YAHA KA RAAB.(sURAH 43 Aayat 51). I DONT
CONSIDER ANY AUTHORITY ABOVE ME.IS SEY
BADA AUR KIYA SHIRK HOGA.
Aaj ‘America’ ki yeh halat hai ke kuch saal
pehley American President ‘Clinton’ ne kaha
tha ‘Aaj America ki majority haramzadoy ki
hai ‘ uske alfaz thaey ‘Born without
wedlock’.Quran jis khandani system ki baat
karta hai usmey ‘Haya ,izzat,issmat’
hai.Quran Auarato’n ki hifazat ki baat karta
hai.Aur is ‘fitne’ ne aurat’o ko zaleel kar ke
rakh diya.Sahaytano ke agento ne
‘International Conference’ karwayi hai apna
maqsad hasil karne ke liye Aur isko naam
diya hai ‘Social Engeneering'(matlab yeh
family system sahi nahi hai ,society ki imarat
galat buniyaado par khari hai iski
engeneering hum karengey)Aap ko ‘Kahira
Conference'(1994), Beijing Conference
(1995)Aur akehri jo US mein 9 June
2000(U.N Assembly) mein hui thi yaad
hogi .Pehle conference ‘Egypt’ mein hui aur
dusri ‘China Beijing + 5 ‘mein kyo unhe
‘Asia’ ka gheyraw karna hai.Abhi ‘Asia’ mein
‘Khandani nizam’ baki hai.Is social
engeneering program ke yeh point thaey..
1. Jisam faroshi(prostituism) ko izzatdar
pesha karar diya jaye aue isey bura na mana
jaye.Jasey insan apney kisi na kisi body part
ko isteymal karta hai paisa kamaney ke liye
wasey hee yeh bhi hai.Homosexuality should
be considered normal orientation bcoz
everyone has a different taste.Yaha tak inki
shaadi bhi ho sakti hai.
2. Aurat aur mard barabar hojaye ‘Virasat’
aur ‘Talaq’ ke mamle mein.
3. Aurat ghar ka kaam karne ke liye paband
nahi hai aur kaam karne ki salary maang
sakti hai.Agar aurat chaye toh ‘pregnancy’ki
taqleef ke chaltey mana kar sakti hai
bacchey ki paidaish ko.Aur chaye toh
‘relationship(sath mein rahney ka),
pregnancy’ ka muafza mang sakti hai U.N.O
is working for the attaintment of these
principles.
Is Dajjali Fitney ne 3rd aur 2nd level ‘Insani
zindagi’ ka pura gira diya hai .Aab 1st level
joh bacha hai uska number hai.Shaytan ke
agent isey pura karwaney ke liye koshish
kar rahe hai.Charter bana rahe hai ..Aur joh
mulk bhi inki nahi manega un par yeh
‘sanctions’ laga deygey .Jasa inhone ‘Iraq
aur Afgahnistan’ mein kiya.
‘Huzur(saws) ne farmaya hai ‘Ke Dajjal ka
rizk ke khazano par itna kabza ho jaye ga ke
joh kufr karega sirf usko dega’.
Momino ke liye yeh waqt bada takleef
hoga.1ST level ko tabah karne ke liye
shaytan ke agento
ne,’Femenism,Liberalism,Women Reservation
‘etc ka sahara liya hai. Yani kisi bhi tareeke
se aurat ko ghar ke bahar nikalo.
YEH FITNA ITNI SHIDDAT KE SATH AA CHUKA
HAI.HAMARA YEH FARZ BANTA HAI KE HAMREY
PAAS JITNI TAKAT HAI HUM ISEY KHUD BHI
BACHEY AUR LOGO KO BHI BACHAY.
‘Globalisation Of Westernisation’aaj puri
duniya ka ho chuka hai.Isey Hazrat Isa(as) hi
khatam kar payengey .Hum aur hamari aulad
ko deen par kayam rakhna itna hee mushkil
ho jayega jaisey dhaktey huey angarey ko
hath mein lena.Padai(studies) woh hona
chaye jis sey Imaan badey.Aaj joh bhi padai
ho rahi hai usey is ‘Fitney Hi Ko Serve’ kiya ja
raha hai’.’ Even Technology is serving
Multinational companies and
Capitalists’.’Some are big some are small
servant .’Lekin Gulami toh Gulami hai.Aap
M.A. In Language, M.A in social sciences
(Arts,economics,histroy,poltical
science,philosphy,psychology.)kar saktey hai
taki kam sey kam is system mein involve
ho.Yeh zaroor hai ke MBA,Engneering,C.A.etc
karengey toh badi achi job mil jayegi lekin
hoga kiya woh inhi yahoodi
‘Firmo,Multinational companiyo’ ki chakri
karengey. M.A karney kisi college mein
lecturer lagegey aane wali naslo ka zahan
tayyar kar sakte hai,In ‘Social science’ jais
political science etc mein har cheez galat
nahi hai hum dekhengey ke islam ki taleem
in mein kitni hai hum usey kis tarah fayeda
uda saktey hai,kaha tak hum unhey behta
bana saktey hai.Hum kahne-peeney ke liye
zinda na rahey balki zinda rehney ke liye
kahaey-peeyeh.Insan asani se guzara kar
sakta hai,sadgee se bhi zindagi guzar jaati
hai.Kitney asey badsaah guzrey hai joh
apney haatho sey topiya sil kar,Quran likh
kar apni zindgi chalatey thaey.Baitul Maal
(National Reserve) sey ek paisa bhi nahi letey
thaey.Yeh hamara lalach hee hai joh humey
muthmaeen nahi karney deta.Warna
wakeyah yeh hai zindgi guzar ney ke liye jin
cheez ko zaruri samagh thaey hai,unmey sey
aksar zaruri nahi hai,jasey badey-badey
makan ho,bhut keemti usmey furniture
ho,decoration ho,lekin hum bhool jatey hai
‘In makano sey hume char kandho par
nikalna padega.’Kuch bhi hamesha ke leye
nahi hai¤
FITNA E DAJJAL PART 3
BISMILLAHIRRAHMANIRRAHEEM
Science ki tarakki fitna nahi hai isey jis cheez
ne fitna banaya hai woh yeh ke ‘science’ ki
tarakki ke sath ,Rooh ki tarraki Imaan ki
tarraqi nahi ho payi .Gadi ke doo paheye ek
sath badtey toh koi fitna nahi hota.Yeh ilm
(science and technology)toh woh tha joh
Hazrat Adam(as) ko Allah ne diya tha aur
isko dey kar hee unko zameen ka kahilfa
banaya tha .Surah Bakr ke 4th ruku mein
dono ilm (knowledge) ke barey mein bata
diya gaya hai.Aur usi ko daleel ke roop mein
Allah ne pesh farmaya hai ‘farishtoy’ ke
samney, Adam ko joh ilm sikhaya us mein
yeh baat bhi hai ke joh mai Adam ko
zameen ka khalifa ban kar ikhteyar dey raha
hu toh sath mein ilm bhi dey raha hu.Hazrat
Adam ke andar potentially yeh ilm rakh diya
gaya…”Aur(Allah ne) Aadam ko tamam naam
sikhay, fhir unhe ‘farishtoy’ ke samney pesh
kiya aur kaha ,’Agar sacchey ho toh
muhghey unka naam batao. Un sabney kaha
(Aaey Allah) ‘Tu pak hai ,’Tuney joh kuch
hamey bataya uskey sewa humey koi ilam
nahi,beshak tu ilm wala hikmat wala hai.
(Tab Allah ney)hukum diya ,’Aaey Adam!In
(Farishtoy) ko unkey naam bata doy ,jab
unhoney unkey naam bata deeye toh
farmaya,’Kiya meiney tum sey (pehley hee)
nahi kaha tha,ki zameen aur aasman ki
chupi baton ko mai hee janta hu,aur mai
janta hu ,joh kuch tum zahir karte ho aur
joh kuch tum chupatey ho.”
(Surah 2 Ayat31,32,33)
Yeh hai cheez ko observe karna jis sey
knowlege aati hai fhir ise ilm ko deduct kar
ke result baramad karna,Insan ne ise liye har
cheez ko ek naam diya hai.Joh aaj hamrey
samney ilm hai yeh wohi ilm hai joh Hazrat
Adam ko Allah ne diya tha ,jaisey aam ki
gudhli hee mein pura aam ka ped hota hai
lekin us gudli ko waqt lagta hai ped banney
mein.
Yeh ilm ‘fitna’ nahi hai agar yeh ilm us ilm ke
sath ho joh Surah Bakr ke 4 th ruku ke
akheri mein hai.Jab Allah ne Hazrat Adam ko
zameen mein rakha toh ek ‘charter’ diya
gaya tha unhey hamesha-hamesha ke liye.Ek
farman Allah ka tha…”Hamney kaha,’Tum sab
yaha sey utar jao,fhir agar meri aur sey tum
logo key paas koi hidayat(divine-guidance)
puachey toh jinhoney meri hidayat ki paarvi
ki un ko na toh dar hoga aur na wah dhukhi
hongey
(Surah2 Ayat 38).
Yeh 2 ilm hai observation,dimag sey joh
hasil hota hai Aur dusra ilm hai joh Allah ney
apney nabiyon ke zareye bheja hai Isey hum
‘Wahi'(Revealed Knowledge’) bhi kehtey hai.
Bad kismati sey hua yeh ke insani ilm aur
wahi ka ilm mein bhut bada gap aa gaya aur
yeh dono ilm alag ho chukey hai .Ek taraf
insan chand par pucah chuka hai aur dusri
taraf wahi ka ilm se door .
(Quran ko Apna ‘leader’ nahi man raha
hai)’Even muslims do not consider Quran as
their guide’.
Yeh Alami Tahzeeb (Universal civilization)
hai ,har koi dekh raha hai .Duniyaparsti
(Materialism) Aur akherat ka inkar ismey
hai .Is Tahzeeb ka subject
materialism ,universe life of the world
hai .Isey ko Huzur(saws) ne farmaya hai ‘Key
Iski Peshani(forehead) par likha hua hai
Kaaf-Faa-Raa(Yani kufr).Yahi iska symbol
hai ,Science toh saaf kehti hai ke humey nahi
kah saktey ke Allah hai ya nahi ..
Lekin qaynat(universe)toh hai ,kudrat(forces
of the nature)ka suraag lago fhir unhey
istemal karo(exploit) karo .Rooh hai ya nahi
hum nahi jantey,Woh hamari investigation
mein nahi aati,Hamarey paas asey
equipments nahi hai joh isey bata sakey
lekin jism(body) toh hai .Isey tarah hume
nahi pata ‘Life after Death’ ha yaa nahi .Sirf
insano ko is duniya mein joh de sakte ho do
kuan si jannat humey kuch nahi pata iseleye
aaj ‘welfare state’ ya’welfare society’ highest
concept ban gaya.Is ke aagey kisi ko kuch
nahi pata .Universe,matter aur uski
properties ,life of the world apna dhyan sirf
in cheez par laga lo.
Zameen par apko bada farq nazar
aayega,Kahi Nadiya hai,Kahi Pahar hai,Kahi
Registan hai.In sab ke upar ek envelop hai
ek fiza hai jisey hum Hawa kehtey hai Aur
yeh puri duniya mein ek jasi chalti hai Yahi
baat aapko Religion Aur Civilization mein
nazar aayegi .’Neechley tapkey (Status)’ mein
aapko mazhab dekhega .Koi church jaa raha
hai ,Koi mandir jaa raha hai,Koi masajid jaa
raha hai.Neechey apko fark nazar ayega
Muslim hai toh kurta-paejama pehney
hai ,Hindu hai toh dhoti hai,Lekin uppar Ek
hee tehzeeb hai ,wohi libas hai ,Woh hee
values hai ,Aurton ke libas ek sey hai .Uppar
level par ek hee civilization hai ,’Woh hi
materialism hai ,materialism virtues
hai ,materialistic values hai,Wordly pursuit
hai ,Woh hee insan ki soch yeh ban gayi
hai…
duniya mein hume joh mauka mila hai woh
isleye ke duniya mein hum zyada kamaye
ash karein woh joh philosphy hai ‘eat ,drink
and be merry. ‘
kamyab woh hai jisne zindagi ka har-har
lamha duniya mein kamyab hone mein
lagaya,aaj musalman bhi ise soch mein
mubtala hai.Akherat hai lekin usekey liye
woh mehnat nahi hai ..
Isleye Allah bhut ‘Gussey’ mein kehtey hai..
”’Kah dejeye ,’Kya hum tumhey unki khabar
dey,joh apney amalo ke lehaz sey sabsey
badkar nuksan udhaney waley hain.?’
‘Yeh wah log hain.’Jinki puri koshish duniya
hee ki zindgi mein barbad ho kar rahi ,aur
wah apney aap ko yahi samghtey rahey ,ki
wah achey kam kar rahey hai.Yahi wah log
hain jinhoney apney ‘Rab’ ki ayaton aur
uskey samney hazir honey ko na mana ,toh
inkey kam akarath ho gaye,fhir kiyamat ke
din ‘Hum’ unhey koi wazan na dengey”
(Surah 18 Ayat 103,104,105)
Asal mein duniya ki zindagi ek dhoka hai ..
Allah farmatey hai Quran mein kai
jagah …’Duniya ki zindgi toh dhokey ke siwa
kuch nahi.’
(Suarh 3 Ayat 184)
‘Jan lo! ki duniya ki zindgi bas khel aur
tamasha hai.’
(Surah 57 Ayat 20)
‘Yah is wajah sey ki tumney Allah ki ayato ki
hansi udai thi Aur duniya ki zindgi ney
tumhey dhokey mein dal rakha tha,Toh aaj
wah na toh ussey(dozak)sey nikaley
jayengey ,aur na unki tauba kubool hogi’.
(Surah 45 Ayat35).
‘Aur taki joh log akherat ko nahi
mantey ,unkey dil uski aor jhukey,aur taki
wah usey pasand kar ley,aur taki joh kamai
unhe karni hai kar ley.
(Suarh 6 Ayat 113).
Aey jinn aur inasano ke geroh!Kiya
tumharey paas tumhi mein sey rasool nahi
aaye thaey ,joh tumhey ‘meri’ aayat sunate
aur is din sey daratey ? Wah kaehengey ,’kyo
nahi !!(rasool toh aaye thaey) Hum khud hi
apney khilaf gawah hai.’In logo ko duniya ki
zindgi ne dhokey mein dal rakha tha.
(Surah 6 Ayat 130)
‘Jinhoney apna deen khel-tamasah bana
rakha tha aur jinhey duniya ki zindgi ney
dhokey mein dal rakha tha; Toh aaj hum bhi
unhey bhula dengey ,jis tarah yah log apney
is din ki mulakat ko bhuley rahey aur hamari
aayat ka inkar kartey rahe”.
(Surah 7Ayat 51)’
‘Hum unko thoda maza udaney dengey ,fhir
unko ek sakht aazab ki aor kheech kar le
jayengey.’
”Aaey logo!Apney rab sey dar rakho aur us
din sey daro jab na koi baap apni aulad ki
aor sey badala dega aur na koi aulad hee
apney baap ki aoor sey badla dene wali
hogi,Beshak Allah ka wada sachha hai,Toh
duniya ki zindgi hargiz tumhey dhokey mein
na daley,Aur na Allah ke barey mein wah
dhokebaaz(shaytan) tumhe dhokey mein
daley
(Surah 31 Aayat24&33)
Shyatan sabsey bada ‘dhoka’ yeh kah kar
deta hai Allah bada Raheem hai Kareem
hai,Jon insano ko gunah chorney nahi
deta.Duniya ki zindgi fareb ban kar hamari
aankho par dhoka dalti hai ke hamara
matloob,maqsad(aim,objective) Jab duniya
hee hamara ‘objective’ ban gayi toh fhir
marney ke baad ki zindgi ko insan bhool
jata hai.Allah faramtey hai “Balki tum log
duniya ki zindgi ko ahmeyat dete ho,Aur
akherat behtar aur baki rahne wali hai.’
(Surah 87 Ayat16,17).
‘Balki tum duniya sey mohabbat kartey
ho ,Aur akherat ko choar detey ho.’
(Surah 75 Ayat20,21).
‘Yah log jald hasil honey wali cheez
(duniya)sey mohabbat kartey hai,aur ek
bhari din ko apney peechey choar datey hai’.
(Surah76 Ayat 27)
Yahi asal fareb hai .Duniya jitni haseen
banegi fitna utna hee khatarnak ho jaye
ga .Europe,America,Dubai mein dekhey toh
samagh aata hai.Iska husn jitna badega
akherat utni hee insan bhool jayega ,cham-
damak,Duniya ki raunak(glamour)dekh kar
insan sochta hai mai bhi apney ghar mein
sab ley aayu.Insan Apna Imaan Tak Beach
khata hai.Allah farmatey hai..
”’Aur joh cheez zameen par hai usko
humney uskey leye zeenat(shobha) banaya
hai taki logo ko aazmaey,ki unmey behtar
amal karney wala kuan hai.’
‘Aur joh kuch us(zameen) par hai usey toh
hum ek chateyal maydan bana dene waley
hai.
(Surah 18 Ayat 7,8)
‘Kah dejeye ,’Kya hum tumhey unki khabar
dey,joh apney amalo ke lehaz sey sabsey
badkar nuksan udhaney waley hain.?’
‘Yeh wah log hain.’Jinki puri koshish duniya
hee ki zindgi mein barbad ho kar rahi ,aur
wah apney aap ko yahi samghtey rahey ,ki
wah achey kam kar rahey hai.
(Surah 18 Ayat 103,104)
Agar akherat nazar mein ho toh yeh duniya
akherat ki kehti hai .Yah joh bogey toh waha
katogey.Allah farmatey hai ”Yeh Quran wa
rasta dekhata hai ,joh sab sey seedha
hai,aur imaan walo ko joh bhaley kaam
kartey hai kushkhabri deta hai,ki unkey liye
bada badla hai.Aur yah bhi ki joh log akherat
par imaan nahi rakhtey ,unkey leye dukh
dene wala azab tayyar kar rakha hai.
(Surah 17 Ayat 9,10)
Ghor farmaye Azab un key leye hai
‘joh log akherat par yakeen nahi rakhtey Aur
farmaya Hum unhe azab dengey.Insan lakh
smaghta ho apney aap ko musalman lekin
agar akherat par imaan nahi toh kuch nahi
aur tab sabit hota hai jab Allah ka hukum
aur hamari khaish ke beech mein se kisi ek
ko hume chuna padta hai.For eg Allah ne
kaha rishwat haram lekin insan kahey
‘Sahab bina rishwat ke ghar nahi chalta.Iska
matlab hai uska akherat par imaan
nahi ,’Arey Allah ke bandey Allah ne jannat
bhi banai hai,duniya sab kuch nahi.Sabr aur
Imaan dono ek dusrey sey judey huey hai.’.
Duniya jitni haseen hogi hum utney hee
zyada us ke jaal mein fhas te chaleye
jayengey.
Ek bar sahaba ney dekha ke Huzur(saws)kisi
chez ko dhaka de rahey hai halake samne
koi cheez nahi thi huzur se poocha gaya
huzur aap kisko dhakka de rahey hai huzur
ne farmaya duniya mere samney ek haseen
bani sawri aurat ki shakal mein aayi aur mai
duniya ko dhaka de raha tha,mughey duniya
s kya sarokar hai tu yaha se dafa ho jaa.
‘Kah dejeye ,’Kya hum tumhey unki khabar
dey,joh apney amalo ke lehaz sey sabsey
badkar nuksan udhaney waley hain.?

‘Yeh wah log hain.’Jinki puri koshish duniya
hee ki zindgi mein barbad ho kar rahi ,aur
wah apney aap ko yahi samghtey rahey ,ki
wah achey kam kar rahey hai.(Surah 18 Ayat
103,104)Sabse zyada ghatey mein
rahnewaley woh hai jinki sari mehnat
duniya hasil karne mein chali jaye .Duniya
hee aim,objective raha ,rato ko jagey ,ghar-
bar sey door rahey sirf duniya ke leye..Kya
Paya?
Allah farmata hai yeh woh log hai joh apney
amal ke lehaz sey zyada dhokey mein
hain.Insan kah sakta hai hum Allah ke
manney waley hai,Huzur(saws) ke manne
waley hai ,Qiyamat ke manne waley hai.Agar
wakai mein Qiyamat ke manne waley hotey
toh ‘Is Duniya Par nahi reechtey,Is Duniya ke
maal ,Ikhtidar(power),shohrat ke liye apne
aap ko halakan nahi kartey.Allah Farmata
hai..
“Yahi wah log hain jinhoney apney ‘Rab’ ki
ayaton aur uskey samney hazir honey ko na
mana ,toh inkey kam akarath ho gaye, fhir
kiyamat ke din ‘Hum’ unhey koi wazan na
dengey”
(Surah 18 Ayat 105)
Inhoney isleye kufr kiya hai Allah ki ayat ka
Quran toh yeh kehta ke Asal zindgi Akherat
ki hai Aur yeh usko nazar andaz kr
key,Duniya ko pasand kar liya hai inhoney
darasal Allah ki ayat ka bhi ayat ka inkar
kiya ,uski mulakat ka bhi inkar kiya,Joh
namaz roza yeh kar rahe hai unmein se kisi
amal ka hamarey yaha wazan nahi hoga .
‘Dekha Yeh Jayega Asal Mein Aim Kiya
Tha.’kiz cheez ke leye tum ne bhag-dor
ki ,Apni salaheyat kaha lagai,Hume maloom
hai joh khulam-khula kafir hai unkey leye
wazney amal ka masla hee nahi hai. Amal
unke toley jayengey joh apney aap ko
‘Musalman’ kethe thaey .Neakiyo ka palla
bhari hai toh jannat mein aur buraiyon ka
palla bhari hai toh dozak bhugat kar jannat
mein jayengey.Allah farmata hai ”Unka badla
wahi dozak hai ,is ley ki unhoney kufr(inkar)
kiya ,aur hamari ayato,aur hamarey rasoolo
ki hansi udai.”
(Surah 18 Ayat 106)
Allah ek Aur jagah farmatey hai ..
”Quran par imaan nahi rakhta woh joh
Quran ke Haram kiye huey ko haram na jane.
(Al-Quran).
Insano ney magrb(west) ki material taraqi
ko daleel banaya hai uski tehzeeb sahi
honey ki.Allah farmatey hai ”Aur us(insan)
ko khoob paidawar milti thi,toh usney apney
sathi sey baat kartey-kartey bol udha,’mai
tugh sey maal mein aur adamiyon mein bad
kar izzat mein hu.
(Surah 18 Ayat 34).
Yani Insan superior honey ke leye yeh daleel
dey ‘ke mere paas tum se zyada maal hai
aadmi(workers,army etc) hai, sara saman
mere paas hai, isleye mai bada hu.’Tum kuan
ho mughe nasiyat karney waley .
”Aur wah apney bagh mein is haal mein
dakhil hua ,ki apney aap par zulm kar raha
tha,usney kaha !mai nahi samghta ki yah
bag kabhi tabah hoga.’
(Surah 18 Ayat 35)
‘I DONT THINK THIS WILL EVER PERISH’Yeh
sentence aaj kitno ki zaban par hai.Insan ko
thoda sa Allah nawaz deta hai Insan apney
aap ko bada samghney lagta hai.Aur
haqeqat ko kitney jaldi bhool jata hai.West ki
har cheez galat nahi hai lekin hume unhe
Quran Aur Sunnat mein parakh kar dekhna
chayeyeh.
Is dajjal ki gumrahi bhut zyada hai humey
dheerey-dheerey nikalna hoga ..
Sabsey pehle hume yeh baat yaad rakhni
hogi ke yeh duniya
‘Imtehangah'(examination hall) hai.
Allah faramtey hai
”Jisney paida kiya hai muoat aur zindgi
ko ,taki tumhe aazmaey,ki tum mein sey
kuan accha amal karney wala hai? Aur wah
badi takat wala ,maaf karney wala hai.
(Surah 67 Ayat 2)
”Magar Insan ka yeh haal yeh hai ki jab izzat
aur nemat dekar uska ‘Rab’ usey aazmata
hai toh kush hokar kehta hai ke mere ‘Rab’
ne mughey izzat di.Aur jab wah usey
aazmata hai(ki)uski rozi us par tang kar deta
hai toh kehta hai,’Mere Rab ney mughey
zaleel kiya’.
(Surah 89 Aayat 15,16)
In ayat ka kiya matlab hai? NA YAHA KI
IZZAT,IZZAT HAI ..NA TANGI YA PARESHANI
ZILLAT HAI.IZZAT BHI IMTEYHAN HAI AUR
ZILLAT JISEY HUM SAMGHTEY HAI WOH BHI
IMETHAN HAI ..
BALKI ZILLAT WALA IMETHAN ZYADA ASAN HAI
KYO KE IS IMETHAN MEIN INSAN ALLAH KO
NAHI BHULTA.
Huzur(saws) ne farmaya ‘Kam ho cheez joh
kifayat kar jaye behtar hai usey joh zyada ko
lekin gafil kar dey.’
Allah farmatey hai .
”Aur humney is Quran mein logo key leye
tarah-tarah ki misaley bayan kar di,magar
insan sabsey badkar jhagralu hai.Aur hum
joh rasool’o ko bheja karte hai toh kefal
isleye ki kushbhari sunaye,aur (azab sey)
daraye ;aur joh kafir hai wah nahaq jhagrey
nikaltey hai taki usko haq sey fisla dey ;aur
unhoney hamari nishaniyo ko aur uski jissey
unhe darya gaya hai mazak kartey hai.
(Surah 18 Aayat 54 &56)
Momin Allah ke Fasley par sabr karey hum
har cheez ki haqiqat nahi bati ja sakti hai .
”’Aap mere sath sabr na kar sakengey.
(Surah 18 Ayat 67,72,75)
Kuch ase hi batein Hazrat Khijr(as) ney Musa
(as) sey kahi thi .Allah ki hikmat hum nahi
samgh saktey,Jismey humey taqleef dard
dekhta hai woh cheez hamarey leye bhalai
ho sakti hai ,is duniya ka ek zahir hai ek
batin(chupa) hua ,Hume pata nahi
hota .Humey akherat ke leye mehnat karni
chayeyeh ,Hamara maqsad Allah ki raza hona
chayeyeh
” Aur insan usi tarah burai mangta hai ,jis
tarah bhalai ki dua mangta hai,aur insan hai
hee bada jaldbaz.
(Surah 17 Aayat 11)
.Hum nahi pata taqleef ke pardey mein
bhalai aa rahi hai ,jisey hum khair samgh
rahe woh khair na ho,humey cheezo ke
zahir(face) sey muttasir (impress) nahi ho na
chayeyeh .Humey apney akherat ke barey
mein bhut fikr hone chayeh ,Kadam-kadam
par dhoka hai,fareb hai.
Hume Allah sey dua karni chayyeh ke Allah
ne dhoko se bachahey .Har chez ka ek zahir
hai ek batin hai insan zahir se dhoka kha
jata hai,hamesha batin par nigah rakho. -
yeh jo tahzeeb e nuaW aa rahi hai aur jungle
ki aag ki tarah bad rahi hai is ka muaqabla
karne ke liye aap ke andar ek azm
(determination)hona chayeyeh ke duniya
aap ko dakiya-nusee samghey aur aap unko
bewakoof samghey aur apney upar
athmad,yakeen ke sath shariat par pura
amal karein.Is duniya ki chamak par mat
jayeyeh.Allah sey dua karety rahne ki zarurat
hai ke hamara khatma Imaan par ho.¤

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